gita rahasy athava karmayog shastr -bal gangadhar tilak
chitr:Prev.png | shrimadbhagavadgita : ashtam adhyay
arjun ne kaha- (1) he purushothtam! vah brahm khya hai? adhhyathm khya hai? karm ke mani khya hai? adhibhoot kise kahana chahiye? aur adhidaivat kis–ko kahate haian? adhiyajn kaisa hota hai? he madhusoodan! is deh mean kaise pahachanate haian? tilak ke anusar-[brahm, adhhyathm, karm, adhibhoot, aur adhiyajn shabhd pichhale adhhyay mean a chuke haian; inake siva ab arjun ne yah naya prashhn kiya hai, ki adhideh kaun hai. is par dhhyan dene se age ke uthtar ka arth samajhane mean koee a dachan n hogi.] shribhagavanh ne kaha- (3) ( sab se ) param akshar arthath kabhi bhi nashht n hone vala tatha brahm hai, ( aur ) pratyek vashtu ka moolabhav ( shvabhav ) adhhyathm kaha jata hai. ( aksharabrahm se ) bhootamatradi ( char-achar ) padarthoan ki uthpatti karane vala visarg arthath srishti vhyapar karm hai. ( upaje hue sab praniyoan ki ) kshar arthath namaroopathmak nashavan sthiti adhibhoot hai; aur ( is padarth mean ) jo purush arthath sachetan adhishhthata hai, vahi adhidaivat hai; ( jise ) adhiyajn ( sab yajnoan ka adhipati kahate haian, vah ) maian hi hooan. he dehadhariyoan mean shreshhth! maian is deh mean ( adhideh ) hooan.[1] tilak ke anusar-[tisare shhlok ka ‘param ‘ shabhd brahm ka visheshan nahian hai kinhtu akshar ka visheshan hai. saankhhyashashtr mean avhyakht prakriti ko bhi ] ‘ akshar ‘ kaha hai[2]. paranhtu vedantiyoan ka brahm is avhyakht aur akshar prakriti ke bhi pare ka hai ( isi adhhyay ka 20 vaan aur 31 vaan shhlok dekho ) aur isi karan akele ‘ akshar ‘ shabhd ke prayog se saankhhyoan ki prakriti athava brahm donoan arth ho sakate haian. is sandeh ko metane ke liye ‘akshar’ shabhd ke age ‘param‘ visheshan rakh kar brahm ki vhyakhhya ki hai[3]. hamane ‘shvabhav ‘ shabhd ka arth mahabharat mean diye hue udaharanoan ke anusar kisi bhi padarth ka ‘sookshhmashvaroop ‘ kiya hai. nasadiy sookht mean drishhy jagath ko parabrahm ki visrishti ( visarg ) kaha hai[4]; aur visarg shabhd ka vahi arth yahaan lena chahiye. visarg ka arth ‘yajn ka haviruthsarg’ karane ki koee zaroorat nahian hai. gitarahashy ke dasavean prakaran[5] mean vishtrit vivechan kiya gaya hai, ki is drishhy srishti ko hi karm khyoan kahate haian. padarth matr ke nam roopathmak vinashi shvaroop ko ‘ kshar’ kahate haian aur isase par jo akshar tathv hai, usi ko brahm samajhana chahiye. ‘purush’ shabhd se soory ka purush, jal ka devata ya varunapurush ithyadi sachetan sookshhm dehadhari devata vivakshit hai aur hiranhyagarbh ka bhi usamean samavesh hota hai. yahaan bhagavanh ne ‘adhiya‘ shabhd ki vhyakhhya nahian ki. khyoanki, yajn ke vishay mean tisare aur chauthe adhhyayoan mean vishtarasahit varnan ho chuka hai aur phir age bhi kaha hai, ki ‘’sab yajnoan ka prabhu aur bhokhta maian hi hooan‘’[6]. |
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tika tippani aur sandarbh
- ↑ gi. r. 92
- ↑ gi. 15. 16
- ↑ dekho gitar. pri. 201-202
- ↑ gi. r pri. 254
- ↑ pri. 262
- ↑ dekho gi. 9 24; 5. 29; aur mabha. shaan. 340
sanbandhit lekh
prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj