gita rahasy athava karmayog shastr -bal gangadhar tilak
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shrimadbhagavadgita : dvitiy adhyay
(47) karm karane matr ka tera adhikar hai; phal (milana ya n milana) kabhi bhi tere adhikar arthat tave mean nahian; (isaliye mere karm ka) amuk phal mile, yah hetu (man mean) rakh kar kam karane vala n ho; aur karm n karane ka bhi too agrah n kar. [is shlok ke charoan charan paraspar ek doosare ke arth ke poorak haian, is karan ativyapti n ho kar karmayog ka sara rahasy tho de mean uttam riti se batala diya gaya hai. aur to kya, yah kahane mean bhi koee hani nahian, ki ye charoan charan karmayog ki chatu:sootri hi haian. yah pahale kah diya hai, ki “karm karane matr ka tera adhikar hai” parantu is par yah shanka hoti hai, ki karm ka phal karm se hi sanyukt hone ke karan ‘jisaka pe d, usi ka phal’ is nyay se jo karm karane ka adhikari hai, vahi phal ka bhi adhikari hoga. atev is shanka ko door karane ke nimitt doosare charan mean spasht kah kiya hai, ki “phal mean tera adhikar nahian hai”. phir isase nishpann hone vala tisara yah siddhaant batalaya hai, ki “man mean phalasha rakh kar karm karane vala mat ho.” (karmaphalahetu: karmaphale heturyasy s karmaphalahetu:, aisa bahuvrihi samas hota hai), parantu karm aur usaka phal donoan sanlagn hote haian, is karan yadi koee aisa siddhaant pratipadan karane lage, ki phalasha ke sath hi sath phal ko bhi chho d hi dena chahiye, to ise bhi sach n manane ke liye aant mean spasht upadesh kiya hai, ki phalasha ko to chho d de, par isake sath hi “karm n karane ka arthat karm chho dane ka agrah n kar.” saraansh ‘karm kar’ kahane se kuchh yah arth nahian hota, ki phal ki asha rakh; aur ‘phal ki asha ko chho d’ kahane se yah arth nahian ho jata, ki karmoan ko chho d de. atev is shlok ka yah arth hai, ki phalasha chho d kar karttavy karm avashy karana chahiye, kiantu n to karm ki asakti mean phanse aur n karm hi ko chho de–tyago n yukt ih karmasu napi rag:[1]. aur yah dikhala kar ki phal milane ki bat apane vash mean nahian hai, kiantu usake liye aur anek batoan ki anukool avashyak hai, atharahavean adhyay mean phir yahi arth aur bhi dridh kiya gaya hai[2]. ab karmayog ka spasht lakshan batalate hai, ki ise hi yog athava karmayog kahate haian-] |
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tika tippani aur sandarbh
sanbandhit lekh
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