gita rahasy athava karmayog shastr -bal gangadhar tilak
|
shrimadbhagavadgitarahasy .
gita ke mool shlok, hindi anuvad aur tippaniyaan .
upoddhat .
at: kisi shlok ka anuvad dekhana ho to, anuvad mean us nambar ke age ka vaky padhana chahiye. anuvad ki rachana pray: aisi ki gee hai ki tippani chho d kar nira anuvad hi padhate jayan to arth mean koee vyatikram n p de. isi prakar jahaan mool mean ek hi vaky, ek se adhik shlokoan mean poora hua hai, vahaan utane hi shlokoan ke anuvad mean vah arth poorn kiya gaya hai. atev kuchh shlokoan ka anuvad mila kar hi padhana chahiye. aise shlok jahaan jahaan hai, vahaan vahaan shlok ke anuvad mean viram chihn (.) kh di paee nahian lagaee gee hai. phir bhi yah smaran rahe ki, anuvad aant mean anuvad hi hai. hamane apane anuvad mean gita ke saral, khule aur pradhan arth ko le ane ka prayatn kiya hai sahi; parantu sanskrit shabdoan mean aur visheshat: bhagavan ki premayukt, rasili, vyapak aur pratikshan mean ruchi dene vali vani mean lakshana se anek vyangyarth utpann karane ka jo samarthy hai, use jara bhi n ghata-badha kar, doosare shabdoan mean jyoan ka tyoan jhalaka dena asanbhav hai; arthat sanskrit janane vala purush anek avasaroan par lakshana se gita ke shlokoan ka jaisa upayog karaga, vaisa gita ka nira anuvad padhane vale purush nahian kar sakeange. adhik kya kahean, sambhav hai ki ve gota bhi kha jayan. atev sab logoan se hamari agrahapoorvak vinati hai ki gitagranth ka sanskrit mean hi avashy adhyayan kijiye; aur anuvad ke sath hi sath mool shlok rakhane ka prayojan bhi yahi hai. gita ke pratyek adhyay ke vishay ka suvidha se jnan hone ke liye in sab vishayoan ki–adhyayoan ke kram se, pratyek shlok ki- anukramanika bhi alag de di hai. yah anukramanika vedaantasootroan ki adhikaranamala ke dhang ki hai. pratyek shlok ko prithak n padh kar, anukramanika ke is silasile se gita ke shlok ekatr padhane par, gita ki tatpary ke sanbandh mean jo bhram phaila hua hai vah kee aanshoan mean door ho sakata hai. kyoanki sampradayik tikakaroan ne gita ke shlokoan ki khianchatani kar apane sampraday ki siddhi ke liye kuchh shlokoan ke jo nirale arth kar dale haian, ve pray: is poorvapar sandarbh ki or durlakshy karake hi kiye gaye haian. udaharanarth, gita 3. 19; 6. 3; aur 18. 2 dekhiye. is drishti se dekhean to yah kahane mean koee hani nahian ki, gita ka yah anuvad aur gitarahasy, donoan paraspar ek doosare ki poorti karate haian. aur jise hamara vaktavy poornataya samajh lena ho, use in donoan hi bhagoan ka avalokan karana chahiye. bhagavadgita granth ko kanthsth kar lene ki riti prachalit hai, isaliye usamean mahattv ke pathabhed kahian bhi nahian paye jate haian. phir bhi yah batalana avashyak hai ki, vartamanakal mean gita par upalabdh hone vale bhashyoan mean jo sab se prachin bhashy haian, usi shaankarabhashy ke mool path ko hamane praman mana hai. |
|
tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj