gita rahasy athava karmayog shastr -bal gangadhar tilak
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shrimadbhagavadgitarahasy .
gita ke mool shlok, hindi anuvad aur tippaniyaan .
upoddhat .
jnan se aur shraddha se, par isamean bhi visheshat: bhakti ke sulabh rajamarg se, jitani ho sake utani samabuddhi karake lokasangrah ke nimitt svadharmanusar apane apane karm nishkam buddhi se maran paryant karate rahana hi pratyek manushy ka param karttavy hai; isi mean usaka saansarik aur paralaukik param kalyan hai; tatha use moksh ki prapti ke liye karm chho d baithane ki athava aur koee bhi doosara anushthan karane ki avashyakata nahian hai. samast gitashastr ka yahi phalitarth hai, jo gitarahasy mean prakaranash: vistarapoorvak pratipadit ho chuka hai. isi prakar chaudahavean prakaran mean yah bhi dikhala aye haian ki, ullikhit uddesh se gita ke atharahoan adhyayoan ka mel kaisa achchha aur saral mil jata hai; evan is karm-yog-pradhan gitadharm mean anyay moksh-sadhanoan ke kaun kaun se bhag kis prakar aye haian. itana kar chukane par, vastut: isase adhik kam nahian rah jata ki gita ke shlokoan ka kramash: hamare matanusar bhasha mean saral arth batala diya jave. kiantu gitarahasy ke samany vivechan mean yah batalate n banata tha ki gita ke pratyek adhyay ke vishay ka vibhag kaise hua hai; athava tikakaroan ne apane sampraday ki siddhi ke liye kuchh vishesh shlokoan ke padoan ki kis prakar khianchatani ki hai. at: in donoan batoan ka vichar karane, aur jahaan ka tahian poorvapar sandarbh dikhala dene ke liye bhi, anuvad ke sath sath alochana ke dhang par kuchh tippaniyoan ke dene ki avashyakata huee. phir bhi jin vishayoan ka gitarahasy mean vistrit varnan ho chuka hai, unaka keval digdarshak kara diya hai, aur gitarahasy ke jis prakaran mean us vishay ka vichar kiya gaya hai, usaka sirph havala de diya hai. ye tippaniyaan mool granth se alag pahachan li ja sakean, isake liye [ ] chaukoni braikitoan ke bhitar rakhi gee haian aur marjin mean tooti huee kh di rekhaean bhi laga di gee haian. shlokoan ka anuvad, jahaan tak ban p da hai, shabdash: kiya gaya hai aur kitane hi sthaloan par to mool ke hi shabd rakh diye gaye hai; evan “arthat, yani” se jo d kar unaka arth khol diya hai aur chhoti-moti tippaniyoan ka kam anuvad se hi sata liya gaya hai. itana karane par bhi, sanskrit ki aur bhasha ki pranali bhinn bhinn hoti hai is karan, mool sanskrit shlok ka poorn arth bhasha mean vyakt karane ke liye kuchh adhik shabdoan ka prayog avashy karana p data hai, aur anek sthaloan par mool ke shabd ko anuvad mean pramanarth lena p data hai. in shabdoan par dhyan jamane ke liye ( ) aise koshthak mean ye shabd rakhe gaye haian. sanskrit granthoan mean shlok ka nambar shlok ke aant mean rahata hai; parantu anuvad mean hamane yah nambar pahale hi, arambh mean rakha hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj