gita rahasy athava karmayog shastr -bal gangadhar tilak
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parishishht-prakaran
bhag 4-bhagavatadharm ka uday aur gita.
usake jivan-kal hi mean use dev ke saddash samhman diya jata tha; usake shvargasth hone ke bad shighr hi use ‘devadhi dev’ ka athava vaidik-dharm ke paramathma ka shvaroop prapht ho gaya tha; aur usaki pooja bhi jari ho gee thi. yahi bat eesamasih ki bhi hai. yah bat sach hai ki buddh tatha eesamasih ki bhi hai. yah bat sach hai, ki buddh tatha eesa ke saman shrikrishhn sannhyasi nahian the, aur n bhagavatadharm hi nivritti pradhan hai. paranhtu keval isi adhar par, bauddh tatha eesaee-dharm ke mool purushoan ke saman, bhagavatadharm-pravartak shrikrishhn ko bhi, pahale hi se brahm athava dev ka shvaroop prapht hone mean kisi badha ke upasthit hone ka koee karan dekh nahi p data. is prakar, shrikrishhn ka samay nishchit kar lene par usi ko bhagavat-dharm ka uday kal manana bhi prashasht tatha sayuktik hai. parantu samanhyat: pashchimi pandit aisa karane mean khyoan hichakichate haian, isaka karan kuchh aur hi hai. in panditoan mean se adhikaansh ka ab tak yahi mat hai, ki khud rrighved ka kal eesa ke pahale lagabhag 1500 varsh, ya bahut hua to 2000 varsh se adhik prachin nahian hai. atev unhhean apani drishti se yah kahana asamhbhav pratit hota hai, ki bhagavat dharm eesa ke lagabhag 1400 varsh pahale prachalit hua hoga. khyoanki vaidikadharm-vadanmay se yah kram nirvivad siddh hai, ki rrighved ke bad yajn-yag adi karm-pratipadak yajurved aur brahman-granth bane, tadananhtar jnan-pradhan upanishad aur saankhhy shastr nirmit hue aur aant mean bhakti-pradhan granth rache gaye. aur, keval bhagavat dharm ke granthoan ka avalokan karane se bhi spasht pratit hota hai, ki aupanishadik-jnan, saankhyashastr, chittanirodh-roopi yog adi dharmaang bhagavatadharm ke uday ke pahali hi prachalit ho chuke the. samay ki manamani khianchatani karane par bhi yahi manana p data hai, ki rrigved ke bad aur bhagavat-dharm ke uday ke pahale, ukt bhinn bhinn dharmaangoan ka pradurbhag tatha vriddhi hone ke liye, bich mean kam se kam das barah shatak avashy bit gaye hoange. parantu yadi yah mana jay, ki bhagavatadharm ko shrikrishn ne apane hi samay mean, arthat eesa ke lagabhag 1400 varsh pahale, pravrit kiya hoga, to ukt bhinn bhinn dharmaangoan ki vriddhi ke liye ukt pashchimi panditoan ke matanusar kuchh bhi uchit kalavakash nahian rah jata. kyoanki, ye pandit log rrigved kal hi ko eesa se pahale 1500 tatha 2000 varsh se adhik prachin nahian manate; aisi avastha mean unhean yah manana p data hai, ki sau ya adhik se adhik paanch chh: sau varsh ke bad hi bhagavatadharm ka uday ho gaya! |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj