gita rahasy athava karmayog shastr -bal gangadhar tilak
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parishishht-prakaran
bhag 3-gita aur brahmasootr.
ki vasudev se sankarshan arthath jiv, sankarshan se pradyumhn ( man ) aur pradyumhn se aniruddh ( ahankar ) uthpanhn hua. brahmasootroan ka yah siddhanht hai, ki jivathma kisi anhy vashtu se uthpanhn nahian hua hai [1], vah sanatan paramathma hi ka nithy ‘aansh hai[2]. isaliye brahmasootroan ke doosare adhhyay ke doosare pad mean pahale kaha hai, ki vasudev se sankarshan ka hona arthath bhagavath dharmiy jivasanbadhi uthpatti sanbhav nahian[3], aur phir yah kaha hai ki man jiv ki ek iandriy hai isaliye jiv se pradyumhn ( man ) ka hona bhi sanbhav nahian[4]; khyoanki lok-vhyavahar ki or dekhane se to yahi bodh hota hai, ki kartta se karan ya sadhan uthpanhn nahian hota. is prakar badarayanachary ne, bhagavatadharm mean varnit jit ki uthpatti ka, yuktipoorvak khanhdan kiya hai. sanbhav hai ki bhagavatadharmavale is par yah uttar dean, ki ham vasudev ( eeshhvar ), sankarshan ( jiv ), pradyumhn ( man ) tatha aniruddh (aanhakar ) ko ek hi saman jnani samajhate haian aur ek doosare ki uthpatti ko lakshanik tatha gaun manate haian. paranhtu aisa manane se kahana p dega, ki ek mukhhy parameshhvar ke badale char mukhhy parameshhvar hai. atev brahmasootroan mean kaha hai, ki yah uttar bhi sampark nahian haian ; aur, badaranachary ne aantim nirnay yah kiya hai ki yah mat-parameshhvar se jiv ka uthpanhn hona–vedoan arthath upanishadoan ke mat ke viruddh atev thyajhy hai[5]. yadyapi yah bat sach hai ki bhagavat dharm ka karm-pradhan bhaktitathv bhagavadgita mean liya gaya hai; tathapi gita ka yah bhi siddhanht hai, ki jiv vasudev se uthpanhn nahian hua, kinhtu vah nithy paramathma hi ka ‘aansh’ hai[6]. jiv vishayak yah siddhanht mool bhagavat dharm se nahian liya gaya isaliye yah batalana ashhvayak tha, ki isaka adhar khya hai; khyoanki yadi aisa n kiya jata to sanbhav hai ki yah bhram upasthit ho jata, ki chaturvhyooh-bhagavatadharm ke pravritti-pradhan bhaktitattv ke sath hi sath jiv ki uthpati-vishayak kalhpana se bhi gita sahamat hai. atev kshetr-kshetrajn vichar mean jab jivathma ka shvarup batalane ka samay aya tab, arthath gita ke terahavean adhhyay ke aranbh hi mean, yah shpashht rup se dena p da ki ‘‘kshetrajn ke arthat jiv ke shvarup ke samhbanhdh mean hamara mat bhagavatadharm ke anusar nahian, baran upanishadoan mean vanit rrishiyoan ke matanusar hai.’’ aur, phir usake sath hi sath shvabhavat: yah bhi kahana p da hai, ki bhinhn bhinhn rrishiyoan ne bhinhn bhinhn upanishadoan mean prithakh prithakh upapadan kiya hai. |
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tika tippani aur sandarbh
- ↑ vesoo. 2. 3. 17
- ↑ vesoo. 2. 3. 43
- ↑ vesoo. 2. 2. 42
- ↑ vesoo. 2. 2. 43
- ↑ vesoo. 2. 2. 44. 45
- ↑ gi. 15. 7
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj