gita rahasy athava karmayog shastr -bal gangadhar tilak
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parishishht-prakaran
bhag 1-gita aur mahabharat.
gita ke chaudahavean aur panhdrahavean adhhyayoan mean in batoan ka niroopan kiya gaya hai, ki sathv, raj aur tam in tinoan gunoan ke karan srishti mean bhinhnata kaise uthpanhn hoti hai, in gunoan ke lakshan khya haian, aur sab kartrivhy gunoan hi ka hai, athma ka nahian; thik isi prakar in tinoan gunoan ka varnan anugita[1] mean aur shanti parv mean bhi paya jata hai[2]. saraansh, gita mean jis prasang ka varnan kiya gaya hai usake anusar gita mean kuchh vishayoan ka vivechan adhik vishtrit ho gaya hai aur gita ki vishay-vivechan paddhati bhi kuchh bhinhn hai; tathapi yah dekh p data hai, ki gita ke sab vicharoan se samanata rakhanevale vichar mahabharat mean bhi prithakh prithak kahian n kahian nhyoonadhik paye hi jate haian; aur yah batalane ki avashhyakata nahian, ki vicharasaddashhy ke sath hi sath tho di bahut samata shabhdoan mean ap hi ap a jati hai. margashirsh mahine ke samhbanadh ki sadrishata to kahian vilakshan hi hai. gita mean ‘’masanaan margashirshoahan[3] kah kar is mas ko jis prakar pahala shthan diya hai, usi prakar anushasan parv ke danadharm-prarakaran mean jahaan upavas ke liye mahinoan ke nam batalane ka mauka do bar aya hai, vahaan prathyek bar margashirsh se hi mahinoan ki ginti aranbh ki gee hai[4]. gita mean varnit athmaupamhy ki ya sarv-bhoot-hit ki drishti, athava adhibhautik, adhidaivik aur adhhyatmik-bhed tatha devayan aur pitriyan-gati ka ulhlekh mahabharat ke anek shthanoan mean paya jata hai. pichhale prakaranoan mean inaka vishtrit vivechan kiya ja chuka hai, atev yahaan punarookti ki avashhyakata nahian. bhashasadrishhy ki or dekhiye, ya arthasadrishhy par dhhyan dijiye, athava gita ke vishay mean bhi jo mahabharat mean chh:-sat ulhlekh milate haian un par vichar kijiye; anuman yahi karana p data hai, ki gita, vartaman mahabharat ka hi, ek bhag hai aur jis purush ne vartaman mahabharat ki rachana ki hai usi ne vartaman gita ka bhi varnan kiya hai. hamane dekha hai, ki in saba pramanoan ki or durlakshhy karake athava kisi tarah unaka atakal-pachhchoo arth lagakar kuchh logoan ne gita ke prakshipht siddh karane ka yathn kiya hai. paranhtu jo log bahy pramanoan ko nahian manate aur apane hi sanshayaroopi pishach ko agrashthan diya karate haian, unaki vichar-paddhati sarvatha ashashtr atev agrahy hai. haan, yadi is bat ki upapatti hi maloom n hoti ki gita ko mahabharat mean khyoan shthan diya gaya hai, to bat kuchh aur thi. paranhtu ( jaisa ki is prakaran ke aramhbh mean batala diya gaya hai ) gita keval vedanht-pradhan athava bhakti-pradhan nahian hai; kinhtu mahabharat mean jin pramanabhoot shreshhth purushoan ke charitroan ka varnan kiya gaya hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj