gita rahasy athava karmayog shastr -bal gangadhar tilak
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parishishht-prakaran
bhag 1-gita aur mahabharat.
mahabharat ke anushasan parv mean to ‘’manunabhihitanshashtran’’[1] kah kar manushmriti ka shpashht riti se ulhlekh kiya gaya hai. shabhd-sadrishhy ke badale yadi arth-sadrishhy dekha jay to bhi ukht anuman dridh ho jata hai. pichhale prakaranoan mean gita ke karmayog-marg aur pravritti-pradhan bhagavat-dharm mean vhyakht–srishti ki upapatti ki jo yah paramhpara batalaee gee hai, ki vasudev se sankarshan, sankasharn se pradyumhn, pradyumhn se aniruddh aur aniruddh se brahmadev hue, vah gita mean nahian li gee hai. isake atirikht yah bhi sach hai, ki gita-dharm aur narayaniy-dharm mean anek bhed haian. paranhtu chaturvhyooh parameshhvar ki kalhpana gita ko manhy bhale n ho, tathapi gita ke in siddhanhtoan par vichar karane se pratit hota hai ki gitadharm aur bhagavatadharm ek hi se haian. ve siddhanht ye haian-ekavhyooh vasudev ki bhakti hi rajamarg hai, kisi bhi anhy devata ki bhakti ki jay vah vasudev hi ko arpan ho jati hai, bhakht char prakar ke hote haian, shvadharm ke anusar sab karm karake bhagavaddhabhakht ko yajn-chakr jari rakhana hi chahiye aur sannhyas lena uchit nahian hai. pahale yah bhi batalaya ja chuka hai, ki vivashvanu-manu-ikshhvaku adi saanpradayik paranpara bhi, donoan or, ek hi hai. isi prakar sanathsujatiy, shukanuprashhn, yajnavalhkhy-janakasanvad, anugita ithyadi prakaranoan ko padhane se yah bat dhhyan mean a jayagi, ki gita mean varnit vedanht ya adhhyathmajnan bhi ukht prakaranoan mean pratipadit brahmajnan se milata-julata hai. kapil-saankhhyashashtr ke 25 tattvoan aur gunothkarsh ke siddhanht se sahamat hokar bhi bhagavadgita ne jis prakar yah mana hai, ki prakriti aur purush ke bhi pare koee nithy tattv hai; usi prakar shantiparv ke vasishhth-karal janak-savaand mean aur yajnavalhkhy-janak-sanvad mean vishtar-poorvak yah pratipadan kiya gaya hai, ki saankhhyoan ke 25 tattvoan ke pare ek ‘chhabhbisavaan‘ tattv aur hai jisake jnan ke bina kaivalhy prapht nahian hota. yah vichar-saddashhy keval karmayog ya adhhyathm inhhian do vishayoan ke sanbanhdh mean hi nahian dekh p data; kinhtu in do mukhhy vishayoan ke atirikht gita mean jo anhyanhy vishay haian unaki barabari ke prakaran bhi mahabharat mean kee jagah paye jate haian. udaharanarth, gita ke pahale adhhyay ke aranbh mean hi dronachary se donoan senaoan ka jaisa varnan duryodhan ne kiya hai thik vaisa hi varnan, age bhishhmaparv ke 51 ve adhhyay mean, usane phir se dronachary hi ke nikat kiya hai. pahale adhhyay ke aranbh mean hua hai; aur jab bhishhm tatha dron ka ‘ yogabal se ’ vadh karane ka samay samip aya, tab arjun ne apane mukh se phir bhi vaise hi khedayukht vachan kahe haian[2]. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj