gita rahasy athava karmayog shastr -bal gangadhar tilak
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pandrahavaan prakaran
bas, yahi doosari riti hai ki jisase karm-akarm, dharm-adharm, puny-pap adi ka vichar kiya jata hai. vyavaharik dharm ke ant ko is riti se dekh kar usake moolatattvoan ko dhooandh nikalana shastr ka kam hai, tatha us vishay ke keval niyamoan ko ekatr karake batalana achar-sangrah kahalata hai. karm-marg ka achar-sangrah smritigranthoan mean hai; aur usake achar ke moolatattvoan ka shastriy arthat tatvik vivechan bhagavadgita mean sanvad-paddhati se ya pauranik riti se kiya gaya hai. atev bhagavadgita ke pratipady vishay ko keval karmayog n kahakar karmayogashastr kahana hi adhik uchit tatha prashast hoga; aur, yahi yog-shastr shabd bhagavadgita ke adhyay-samapti-soochak sankalp mean aya hai. jin pashchimi panditoan ne paralaukik drishti ko tyag diya hai, ya jo log use gaun manate haian, ve gita mean pratipadit karmayogashastr ko hi bhinn bhinn laukik nam diya karate haian-jaise sadhvhyavahar, sadacharashastr, nitishastr, nitimimaansa, nitishastr ke moolattv, karttavyashastr, kary-akary-vyavasthiti, samajadharanashastr ityadi. in logoan ki nitimimaansa ki paddhati bhi laukik hi rahati hai; isi karan se aise pashhchaty panditoan ke granthoan ka jinhoanne avalokan kiya hai, unamean se bahutoan ki yah samajh ho jati hai, ki sanskrit-sahity mean sadacharan ya niti ke moolatattvoan ki charcha kisi ne nahian ki hai. ve kahane lagate haian, ki “hamare yahaan jo kuchh gahan tattvajnan hai, vah sirph hamara vedant hi hai. achchha; vartaman vedant-granthoan ko dekho, to maloom hoga ki ve saansarik karmoan ke vishay mean prayah udasin haian. aisi avastha mean karmayogashastr ka athava niti ka vichar kahaan milega? yah vichar vyakaran athava nyay ke granthoan mean to milane vala hai hi nahian; aur, smriti-granthoan mean dharmajnaoan ke sangrah ke siva aur kuchh bhi nahian hai. isaliye hamare prachin shastrakar, moksh hi ke goodh vicharoan mean nimaghn ho jane ke karan, sadacharan ke ya nitidharm ke moolattvoan ka vivechan karana bhool gaye!” parantu mahabharat aur gita ko dhyanapoorvak padhane se yah bhramapoorn samajh door ho ja sakati hai. itane par bhi kuchh log kahate haian, ki mahabharat ek atyant vistirn granth hai isaliye usako padh kar poornataya manan karana bahut kathin hai; aur, gita yadyapi ek chhota sa granth hai, to bhi usamean saanpradayik tikakaroan ke matanusar keval mokshaprapti hi ka jnan batalaya gaya hai. parantu kisi ne is bat ko nahian socha, ek sannyas aur karmayog, donoan marg, hamare yahaan vaidik kal se hi prachalit hai; kisi bhi samay samaj mean sannyasamargiyoan ki apeksha karmayog hi ke anuyayiyoan ki sankhya hajaroan guna hua karati hai; aur, puran-itihas adi mean jin jin karyashil mahapurushoan ka arthat karmaviroan ka varnan hai. ve sab karmayogamarg ka hi avalamb karane vale the. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj