gita rahasy athava karmayog shastr -bal gangadhar tilak
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terahavaan prakaran
kahana nahian hoga ki hinhdushthan ki vartaman dasha mean is vishay ka yathochit vichar karana vishesh mahathv ki bat hai. samhyabuddhi ki prapti ke liye man ko sthir karake parameshhvar ki anek sagun vibhootiyoan mean se kisi ek vibhooti ke shvaroop ka prathamat: chinhtan karana athava usako pratik samajhakar prathyaksh netroan ke samane rakhana, ithyadi sadhanoan ka varnan prachin upanishadoan mean bhi paya jata hai; aur ramatapani sarikhe uthtar kalin upanishad mean ya gita mean bhi manavaroopadhari sagun parameshhvar ki nishsim aur ekantik bhakti ko parameshvar-prapti ka mukhhy sadhan mana hai. paranhtu sadhan ki drishti se yadyapi vasudev-bhakti ko gita mean pradhanata di gee hai, tathapi adhhyathmadrishti se vichar karane par, vedanhtasootr ki naee[1]gita mean bhi yahi shpashht riti se kaha hai, ki ‘pratik’ ek prakar ka sadhan hai-vah sathy, sarv-vhyapi aur nithy parameshvar ho nahian sakata. adhik khya kahean? namaroopathmak aur vhyakht arthath sagun vashtuoan mean se kisi ko bhi lijiye, vah maya hi hai, jo sathy parameshvar ko dekhana chahata hai use is sagunaroop ke bhi pare apani drishti ko le jana chahiye. bhagavanh ki jo anek vibhootiyaan haian unamean, arjun ko dikhalaye gaye vishhvaroop se bhagavan se adhik vhyapak aur koee bhi vibhooti ho nahian sakati. paranhtu jab yahi vishhvaroop bhagavan ne narad ko dikhalaya tab unhhoanne kaha hai ‘’too mere jis roop ko dekh raha hai yah sathy nahian hai, yah maya hai, mere sathy shvaroop ko dekhane ke liye isake bhi age tujhe jana chahiye’’[2], aur gita mean bhi bhagavanh shrikrishhna ne arjun se shpashht riti se yahi kaha hai- avhyakhtan vhyaktimapannan manhyanhte mamabuddhay:.
yanhmanasa n manute yenaaahurmano matamh. ‘’man se jisaka manan nahian kiya ja sakata, kinhtu man hi jisaka manan shakti mean a jata hai, use too brahm samajh; (pratik samajhakar) jisaki upasana ki jati hai vah (sathy) brahm nahian hai’’[5]. ‘’neti neti‘’ sootr ka bhi yahi arth hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj