gita rahasy athava karmayog shastr -bal gangadhar tilak
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terahavaan prakaran
sath aur asath hone par bhi vah un donoan se pare hai, athava garu d aur sarp, mrithyu aur maranevala, vighanhkarthta aur vighanhharthta, bhayakrit aur bhayanashak, ghor aur aghor, shiv, aur ashiv, drishti karane vala aur usako rokanevala bhi[1] vahi hai. atev bhagavadbhakht tukaram maharaj ne bhi isi bhav se kaha hai- chhota b da kahean jo kuchh ham. is prakar vichar karane par maloom hota hai ki prathyek vashtu aanshat: parameshhvar hi ka shvaroop hai; to phir jin logoan ke dhhyan mean parameshhvar ka yah sarvavhyapi shvaroop yakayak nahian a sakata, ve yadi is avhyakht aur shoodr roop ko pahachanane ke liye in anek vashtuoan mean se kisi ek ko sadhan ya pratik samajh kar usaki upasana karean to khya hani hai? koee man ki upasana kareangean, to koee dravhy-ya japayajn kareange. koee garu d ki bhakti kareange, to koee ooan manhtrakshar hi ka jap kareange. koee vishhnu ka, koee shiv ka, koee ganapati ka aur koee bhavani ka bhajan kareange. koee apane mata-pita ke charanoan mean eeshhvar-bhav rakhakar unaki seva kareangean aur koee isase bhi adhik vhyapak sarvabhootathmak virath purush ki upasana pasanhd kareange. koee kaheange soory ko bhajo aur koee kaheange ki ram ya krishhn soory se bhi shreshhth haian. paranhtu ajnan se ya moh se jab yah drishti chhoot jati hai, ki ‘’sab vibhootiyoan ka mool shthan ek hi parabrahm hai‘’ athava jab kisi dharm ke mool siddhanhtoan mean yah vhyapak drishti hi nahian hoti, tab anek prakar ke upashyoan ke vishay mean vrithabhiman aur duragrah uthpanhn ho jata hai aur kabhi kabhi to l daiyaan karane tak naubat a pahuanchati hai. vaidik, bauddh, jain, eesaee ya muhamhmadi dharmoan ke parashpar virodh ki bat chhod dean aur keval eesaee-dharm ko dekhean, to yoorop ke itihas se yahi dekh p data hai ki ek hi sagun aur vhyakht eesamasih ke upasakoan mean bhi vidhi-bhedoan ke karan ek doosare ki jan lene tak ki nauvat a chuki thi. is desh ke sagun upasakoan mean bhi ab tak yah jhag da dekh p data hai-ki hamara dev nirakar hone ke karan anhy logoan ke sakar dev se shreshhth hai! bhaktimarg mean uthpanhn hone vale in jhag doan ka nirnay karane ke liye koee upay hai ya nahian? yadi hai to vah kaun sa upay hai? jab tak isaka thik-thik vichar nahian ho jayaga, tab tak bhaktimarg bekhatake ka ya bagair dhokhe ka nahian kaha ja sakata. isaliye ab yahi vichar kiya jayega ki gita mean is prashhn ka khya uthtar diya gaya hai. |
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tika tippani aur sandarbh
- ↑ gi. 9. 19 aur 10. 32
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj