गीता रहस्य -तिलक पृ. 41

gita rahasy athava karmayog shastr -bal gangadhar tilak

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doosara prakaran

 
leke vyavayamimadayaseva nityasti jantornahi tatr chodana.
vyavasthitisteshu vivahayajnasuragrahairasu nivritirishtha.

“is duniya mean kisi se yah kahana nahian p data ki tum maithun, maans aur madira ka sevan karo; ye batean manushy ko svabhav hi se pasand haian. in tinoan ki kuchh vyavastha kar dene ke liye arthat, inake upayog ko kuchh maryadit karake vyavasthit kar dene ke liye[1] anukram se vivah, somayag aur sautramani yajn ki yojana hai. parantu, tis par bhi nivriti arthat nishkam acharan isht hai “yahaan yah bat dhyan mean rakhane yogy hai ki jab ‘nivriti’ shabd ka sanbandh panchamyant pad ke sath hota hai tab usaka arth- “amukh vastu se nivriti arthat amuk karm ka sarvatha tyag” hua karata hai; to bhi karmayog mean “nivriti” visheshan karm hi ke liye upayukt hua hai, isaliye ‘nivritakarm’ ka arth ‘nishkam buddhi se kiya jane vala karm’ hota hai. yahi arth manusmriti aur bhagavat puran mean spasht riti se paya jata hai[2]. krodh ke vishay mean kirat kavy mean[3] bharavi ka kathan haiah-

 amarsh shoonyen jantuna n jataharden n vidvishadarah

“jis manushy ko, apamanit hone par bhi krodh nahian ata usaki mitrata aur dvesh donoan barabar haian." kshatr dharm ke anusar dekha jay to bidula ne yahi kaha haiah-

 etavanesh purushoan yadamashar yadakshami.
kshamavanniramarshashr naiv stri n punah pumanh ..

“jis manushy ko[4] krodh ata hai aur jo apaman ko sah nahian sakata vahi purush kahalata hai. jis manushy mean krodh ya chidh nahian hai vah napuansak hi ke saman hai” [5] is bat ka ullekh oopar kiya ja chuka hai ki is jagat ke vyavahar ke liye n to sada tej ya krodh hi upayogi hai aur n kshama. yahi bat lobh ke vishay mean bhi kahi ja sakati hai. kyoanki sannyasi ko bhi moksh ki ichchha hoti hi hai. vyasaji ne mahabharat mean anek sthanoan par bhinn bhinn kathaoan ke dvara yah pratipadan kiya hai ki shoorata, dhairy, daya, shil, mitrata, samata adi sab sadgun apane apane viruddh gunoan ke atirikt deshakal adi se maryadit haian. yah nahian samajhana chahiye ki koee ek hi sadgun sabhi samay shobha deta hai.

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tika tippani aur sandarbh

  1. ↑ shastrakaroan
  2. ↑ manu u 12.89; bhag 11.10.1 aur 1.15.47
  3. ↑ 1.33
  4. ↑ anyay par
  5. ↑ mabha. u. 132.33

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