गीता रहस्य -तिलक पृ. 10

gita rahasy athava karmayog shastr -bal gangadhar tilak

pahala prakaran ab dekhana chahiye ki gita ke bhashyakaroan aur tikakaroan ne gita ka kya tatpary nishchit kiya hai. in bhashyoan tatha tikaoan mean ajakal shrishankarachary krit gita-bhashy ati prachin granth mana jata hai. yadyapi isake bhi poorv gita par anek bhashy aur tikaean likhi ja chuki thian tathapi ve ab upalabdh nahian haian; aur isiliye jan nahian sakate ki mahabharat ke rachana kal se shankarachary ke samay tak gita ka arth kis prakar kiya jata tha. tathapi shaankarabhashy hi mean in prachin tikakaroan ke matoan ka jo ullekh hai , usase saph saph maloom hota hai ki shankarachary ke poorv kalin tikakar, gita ka arth,mahabharat karta ke anusar hi jnan karm samuchyatmak kiya karate the. arthat usaka yah pravriti-vishay ka arth lagaya jata tha ki, jnani manushy ko jnan ke sath sath mrityu paryant svadharm vihit karm karana chahiye. parantu vaidik karm yog ka yah siddhaant shrishankarachary ko many nahian tha,isaliye usaka khandan karane aur apane mat ke anusar gita ka tatpary batane hi ke liye unhoanne gita bhashy ki rachana ki hai. yah bat ukt bhashy ke aranbh ke upodghat mean spasht riti se kahi gee hai.‘bhashy’ shabd ka arth bhi yahi hai.‘bhashy’ aur ’tika’ ka bahudha samanarthi upayog hota hai, parantu samanyatah tika mool granth ke saral anvay aur usake sugam arth karane hi ko kahate haian. bhashyakar itani hi batoan par santusht nahian rahata. vah us granth ki nyay yukt samalochana karata hai, apane matanusar usaka tatpary batalata hai aur usi ke anusar vah yah bhi batalata hai ki granth ka arth kaise lagana chahiye. gita ke shankarabhashy ka yahi svaroop hai parantu gita ke tatpary ke vivechan mean shankarachary ne jo bhed kiya hai usaka karan janane ke pahale tho da sa poorv kalik itihas bhi yahaan par jan lena chahiye. vaidik dharm keval taantrik dharm nahian hai; usamean jo goodh tattv hai unaka sookshm vivechan vibhinnata bhi a gee hai. is vichar-virodh ko mitane ke liye hi badarayanachary ne apane vedantasootroan mean sab upanishadoan ke saman hi,praman mane jate haian. tathapi vaidik dharm ke tattv jnan ka poorn vichar itane se hi nahian ho sakata. kyoanki upanishadoan ka jnan prayah vairagy vishay ke arthat nivriti vishay ka hai; aur vedantasootr to sirph upanishadoan ka mataiky karane hi ke udeshh‍y se banaye gaye haian,isiliye uname bhi vaidik pravriti marg ka vistrit vivechan kahian bhi nahian kiya gaya hai. isiliye uparyukt kathananusar jab pravriti marg-pratipadak bhagavadgita ne vaidik dharm ki tattv jnan sananbandhi is nyoovata ki poorti pahale pahal ki,tab upanishadoan aur vedaant sootroan ke dharmik tattv jnan ki poornata karane vala yah bhagavadgita granth bhi,unhian ke saman,sarv many aur praman bhoot ho gaya. aur aant mean upanishadoan, vedaant sootroan aur bhagavadgita ka ‘prasthanatrayi’nam p da. ‘prasthanatrayi’ ka yah arth hai ki usamean vaidik dharm ke adharabhoot tin mukhy granth haian jinamean pravriti aur nivriti donoan margoan ka niyamanusar tatha tatvik vivechan kiya gaya hai.

sanbandhit lekh

gita rahasy athava karm yog shastr -bal gangadhar tilak

prakaran

nam

prishth sankhya

pahala	vishay pravesh	1
doosara	karmajijnasa	26
tisara	karmayogashastr	46
chautha	adhibhautik sukhavad	67
paanchavaan	sukhadu:khavivek	86
chhatha	adhidaivatapaksh aur kshetr-kshetrajn vichar	112
satavaan	kapil saankhyashastr athava ksharakshar-vichar	136
athavaan	vishv ki rachana aur sanhar	155
navaan	adhyatm	178
dasavaan	karmavipak aur atmasvatantry	255
gyarahavaan	sannyas aur karmayog	293
barahavaan	siddhavastha aur vyavahar	358
terahavaan	bhaktimarg	397
chaudahavaan	gitadhyayasangati	436
pandrahavaan	upasanhar	468
parishisht	gita ki bahirangapariksha	509
-	aantim prishth	854