ye yatha maan prapadyante taanstathaiv bhajamyahamh .
mam vartmanuvartante manushya: parth sarvash: ॥11॥
he prithanandan! jo bhakt jis prakar meri sharan lete haian, maian unhean usi prakar ashray deta hooan; kyoanki sabhi manushy sab prakar se mere marg ka anusaran karate haian.
vyakhya- yadyapi sab kuchh paramatma hi haian- ‘vasudevah sarvamh’[1], tathapi manushy jis bhav se dekhata hai, bhagavan bhi usake samane usi roop se prakat ho jate haian-
jinhean kean rahi bhavana jaisi. prabhu moorati tinh dekhi taisi..
[2]jiv jagat ko dharan karata hai- ‘yayedan dharyate jagath’[3]to bhagavanh jagadh roop se prakat ho jate haian. nastik bhagavanh ko nahian manata to bhagavanh usake samane ‘nahian’ -roop se prakat ho jate haian. chor bhagavanh ki moorti mean bhagavanh ko n dekhakar patthar, svarn adi ko dekhata hai to bhagavanh usake liye patthar, svarn adi ke roop mean prakat ho jate haian.
kankshant: karmanaan siddhian yajant ih devata: .
kshipran hi manushe loke siddhirbhavati karmaja ॥12॥
karmo ki siddhi (phal) chahane vale manushy devataoan ki upasana kiya karate haian; kyoanki is manushyalok mean karmoan se utpann hone vali siddhi jaldi mil jati hai.
vyakhya- manushyalok mean sakam karmoan se hone vali siddhi shighr prapt hoti hai; parantu parinam mean vah bandhan karak hoti hai. jaise, elopaithik dava jaldi asar karati hai, par parinam mean vah sharir ke liye hanikarak hoti hai. parantu ayurvedik dava der se asar karati hai, par parinam mean vah labhadayak hoti hai. janakadi mahapurushoan ne nishkam karm (karmayog) se sansiddhi (samyak siddhi arthat mukti) prapt ki thi- ‘karmanaiv hi sansiddhimasthita janakadayah’[4]. sakam karmoan se hone vali siddhi nashavan hoti hai, aur nishkam karmoan se hone vali siddhi avinashi hoti hai.
nishkam karm arthat karmayog se karmajany siddhi ki ichchha mitati hai. jany vastu se mukti nahian hoti.
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