गीता प्रबोधनी -रामसुखदास पृ. 57

gita prabodhani -svami ramasukhadas

doosara adhyay

vihay kamany: sarvanpumaanshcharati ni:sprih:. nirmamo nirahankar: s shantimadhigachchhati ॥71॥ jo manushy sampoorn kamanaoan ka tyag karake spriharahit, mamatarahit aur ahantarahit hokar acharan karata hai, vah shanti ko prapt hota hai. vyakhya- jab manushy kamana, spriha, mamata aur ahanta se chhoot jata hai, tab use apane bhitar nity-nirantar sthit rahane vali shanti ka anubhav ho jata hai. mool mean ahanta hi mukhy hai. sabaka tyag karane par bhi ahanta shesh rah jati hai, par ahanta ka tyag hone par sabaka tyag ho jata hai. ahanta se rag, rag se asakti, asakti se mamata aur mamata se kamana tatha kamana se phir anek prakar ke vikaroan ki utpatti hoti hai. sadhak ke liye pahale mamata ka tyag karana sugam p data hai. mamata ka tyag hone par kamana, spriha aur ahanta ka tyag karane ki samarthy a jati hai. vastav mean ham kamana, spriha, mamata aur ahanta se rahit haian. yadi ham inase rahit n hote to kabhi inaka tyag n kar pate aur bhagavan bhi inake tyag ki bat nahian kahate. sushupti mean ahanta adi ke abhav ka anubhav sabako hota hai, par apane abhav ka anubhav kabhi kisi ko nahian hota. mool mean kamana, spriha, mamata aur ahanta ki satta hai hi nahian-‘nasato vidyate bhavah’. hamara svaroop chinmay sattamatr hai. chinmay sattamatr mean kamana, spriha, mamata au ahanta hone ka prashn hi paida nahian hota. ye kamana adi j d mean hi rahate haian, chetan tak pahuanchate hi nahian. chinmay satta jyoan-ki-tyoan rahati hai. kamana, spriha adi nirantar nahian rahate, pratyut badalate rahate haian-yah sabaka anubhav hai. pratyek janm mean kamana, spriha adi alag-alag the. is janm mean bhi bachapan mean kamana, spriha adi alag the, ab alag haian. ham inhean chho date aur pak date rahate haian. pahale khilaunoan ki kamana thi, phir rupayoan ki kamana ho gayi. pahale maan mean mamata thi, phir patni mean mamata ho gayi. is prakar kamana, spriha, mamata adi ka ana-jana, utpatti-vinash, sanyog-viyog, arambh-ant adi hota rahata hai, par sattamatr svaroop ka ana-jana adi hota hi nahian. jo vastu hai hi nahian, use hamane pak d liya arthat use satta aur mahatta de di-yahi hamari sabase b di bhool hai. is bhool ko mitane ki jimmevari ham par hi hai, tabhi bhagavan inaka tyag karane ki bat kahate haian, anyatha jo hai hi nahian, usaka tyag svatahsiddh hai. jo svatahsiddh hai, use hi prapt karana hai. naya nirman kuchh nahian karana hai. naya nirman hi hamare bandhan ka, duahkhoan ka karan banata hai.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345