गीता प्रबोधनी -रामसुखदास पृ. 45

gita prabodhani -svami ramasukhadas

doosara adhyay

yogasth: kuru karmani sang tyaktva dhananjay . siddhyasiddhyo: samo bhootva samatvan yog uchyate ॥48॥ he dhananjay! too asakti ka tyag karake siddhi-asiddhi mean sam hokar yog mean sthit hua karmoan ko karah kyoanki samatv hi yog kaha jata hai. vyakhya- ek vastu ya vyakti mean rag hoga to doosari vastu ya vyakti mean dvesh hona svabhavik hai. rag-dvesh ke rahate hue karm ki siddhi-asiddhi mean samata ka ana asambhav hai. rag-dvesh ke n rahane par jo samata ati hai, us samata mean sthit rahakar kartavy-karmoan ko karana chahiye. samata ko hi ‘yog’ kaha jata hai. karm to karanasapeksh hote haian, par yog karananirapeksh hai. is samataroopi yog mean sthit sadhak kabhi vichalit (yogabhrasht) nahian hota. dooren hyavaran karm buddhiyogaddhananjay . buddhau sharanamanvichchh kripana: phalahetav: ॥49॥ buddhiyog (samata) ki apeksha sakam karm door se (atyant) hi nikrisht haian. atah he dhananjay! too buddhi (samata) ka ashray le; kyoanki phal ke hetu banane vale atyant din haian. vyakhya- yog ki apeksha karm door se hi nikrisht haian, unaki paraspar tulana nahian ho sakati. yog nity-nirantar jyoan-ka-tyoan rahane vala (avinashi) hai aur karm adi-ant vala (nashavanh) hai, phir unaki tulana ho hi kaise sakati hai? isaliye karmoan ka ashray n lekar yog ka hi ashray lena chahiye. yog ki prapti karmoan ke dvara nahian hoti, pratyut karm tatha karmaphal ke sath sambandh-vichchhed hone par hoti hai. karmoan ka ashray janm-maran dene vala aur yog ka ashray mukt karane vala hai.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345