vishay soochi
gita prabodhani -svami ramasukhadas
atharahavaan adhyay
adhyeshyate ch y iman dharmyan sanvadamavayo: . vyakhya- bhagavan jnanayajn ko dravyayajn se bhi shreshth manate haian[1]. jo gita ka adhyayan karata hai, usake dvara bhagavan jnanayajn se poojit hote haian. jab gita ke adhyayanamatr ka itana mahatmy hai, phir usake anusar acharan karane ka kitana mahatmy hoga. shraddhavananasooyashch shrrinuyadapi yo nar: . vyakhya- gita ki batoan ko jaisa sun le, use pratyaksh se bhi badhakar poojyabhavasahit vaisa-ka-vaisa manane vale ka nam ‘shraddhavanh’ hai, aur un batoan mean kahian bhi, kisi bhi vishay mean kianchinmatr bhi kami n dekhane valo ka nam ‘anasooyah’ hai. aisa shraddhavan tatha dosh drishti se rahit manushy gita ko keval sun bhi le to vah bhi sharir chhootane par punyakariyoan ke shubh lokoan ko prapt kar leta hai. shraddha-bhakti ke taratamy se gita ke sunane mean taratamy rahata hai, aur sunane ke taratay se shrota ka svargadi lokoan se lekar bhagavallok tak adhikar ho jata hai. tatpary hai ki shrota mean adhik shraddha-bhakti hogi to vah bhagavan ke paramadham ko prapt ho jayaga, aur kam shraddha-bhakti hogi to vah brahmalok tak ke lokoan ko prapt ho jayaga. |
tika tippani aur sandarbh
- ↑ (gita 4.33)
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj