vishay soochi
gita prabodhani -svami ramasukhadas
atharahavaan adhyay
brahmabhoot: prasannatma n shochati n kankshati . vyakhya- jnanayog ke jis sadhak mean bhakti ke sanskar hote haian, jo apane mat ka agrah nahian rakhata, mukti ko hi sarvopari nahian manata aur bhakti ka khandan nahian karata, use mukt hone par bhi santosh nahian hota. isaliye mukti prapt hone ke bad use parabhakti (paramaprem)-ki prapti ho jati hai. jo apani drishti (manyata)-se brahm roop bana hua hai, brahm hua nahian hai, use yahaan ‘brahmabhoot’ kaha gaya hai. brahmabhoot hone ke bad jiv ka brahm ke sath tatvik sambandh (sadhamry) ho jata hai- ‘mam sadharmyamagataah’[1]. tatvik sambandh hona hi mukti hai. phir sarvatr paripoorn paramatma mean apane-apako vilin (samarpit) kar dene se paramatma ke sath atmiy sambandh ho jata hai- ‘jnani tvatmaiv mean matamh’[2]; ‘drakshyasyatmanyatho mayi’[3]. atmiy sambandh hona hi parabhakti ki prapti hai. jnanamarg mean j data ka tyag mukhy hai. j data ka tyag vivek-sadhy hai. vivekapoorvak j data ka tyag karane par tyajy vastu ka sanskar shesh rah sakata hai, jisase darshanik matabhed paida hote haian. parantu param prem ki prapti hone par tyajy vastu ka sanskar nahian rahata, kyoanki bhakt j data ka tyag nahian karata, pratyut use bhi bhagavan ka svaroop hi manata hai- ‘sadasachchahamh’[4]. param prem ki prapti vivek-sadhy nahian hai, pratyut shraddha-vishvas-sadhy hai. shraddha-vishvas mean keval bhagavatkripa par hi bharosa hai. isaliye jisake bhitar bhakti ke sanskar hote haian, use bhagavatkripa mukti mean santusht nahian hone deti, pratyut mukti ke ras (akhandaras)-ke phika karake param prem ka ras (anantaras) pradan kar deti hai. sansar ke sambandh se ashanti hoti hai, isaliye karm yog mean sansar se sambandh chhootane par ‘shant anand’ milata hai. jnanayog mean nijasvaroop mean sthiti hone se ‘akhand anand’ milata hai. bhaktiyog mean bhagavan se abhinnata hone par ‘anant anand’ milata hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj