vishay soochi
gita prabodhani -svami ramasukhadas
atharahavaan adhyay
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yasy nahankrito bhavo buddhiryasy n lipyate . vyakhya- ahankritabhav nahian hone ka tatpary hai-ahantarahit hona arthath ‘maian karta hooan’ aisa bhav n hona. buddhi mean lipt nahian hone ka tatpary hai-kamana, mamata aur svarthabhav se rahit hona arthath ‘maian bhokta hooan’-aisa bhav n hona. svaroop mean n kartapan hai, n bhoktapan. keval j d shirar ke sath sambandh manakar jiv jis ahanbhav ko svikar karata hai, usi ahanbhav se usamean kartapan aur bhoktapan a jata hai. arjun ne kaha tha ki in atatayiyoan ko aur gurujanoan ko marane se hamean pap lagega[1]. isaliye bhagavanh yahaan kahate haian ki yadi ahanta aur buddhi ki liptata n ho to inake marane se pap lagane ki bat hi kya hai, sampoorn praniyoan ko marane se bhi pap nahian lagega! buddhi kamana, mamata aur svarthabhav se lipt heati hai. gangaji mean koee doobakar mar jata hai to usase gangaji ko pap nahian lagata aur koee usaka jal pita hai, snan karata hai, kheti karata hai to usase gangaji ko puny nahi lagata. karan ki gangaji mean ahankritabhav aur buddhi ki liptata nahian hai. d aauktar mean kamana, mamata aur svarthabuddhi nahian hoti to apareshan mean rogi ka aang katane par bhi use pap nahian lagata. jnanayog se ahankritabhav ka nash hota hai aur karmayog se buddhi ki liptata ka nash hota hai. donoan mean se kisi ek ka nash hone par doosara bhi nasht ho jata hai. ahankritabhav ke karan hi jiv mean bhog aur moksh ki ichchha paida hoti hai. ahankritabhav mitane se bhogechchha bhi mit jati hai. bhogechchha mitane par moksh ki ichchha svatah poori ho jati hai; kyoanki moksh svatahsiddh hai. |
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tika tippani aur sandarbh
- ↑ (gita 1.36, 2.5)
sanbandhit lekh
| adhyay | prishth sankhya |
varnamala kramanusar lekh khoj