गीता प्रबोधनी -रामसुखदास पृ. 352

gita prabodhani -svami ramasukhadas

atharahavaan adhyay

n hi dehabhrita shakyan tyaktuan karmanyasheshat: . yastu karmaphalatyagi s tyagityabhidhiyate ॥11॥ karan ki dehadhari manushy ke dvara sampoorn karmoan ka tyag karana sambhav nahian hai. isaliye jo karmaphal ka tyagi hai, vahi tyagi hai-aisa kaha jata hai. vyakhya-‘ karmaphalatyag’ ka tatpary hai- karmaphal ki ichchha ka tyag. karan ki karmaphal ka tyag ho hi nahian sakata; jaise-sharir bhi karmaphal hai, phir usaka tyag kaise hoga? bhojan karane par tripti ka tyag kaise hoga? kheti karane par ann ka tyag kaise hoga? atah sadhak ko karmaphal ki ichchha ka tyag karana hai. phalechchha ka tyag karane se sadhak sukhi-duahkhi nahian hoga. isaliye gita mean phalechchha ke tyag ko hi phal ka tyag kaha gaya hai. karmayog mean karmaphal ki ichchha ka tyag hoat hai aur jnanayog mean kartritvabhiman ka. bahar ka tyag vastav mean tyag nahian hai, pratyut bhitar ka tyag hi tyag hai. yadi koee bahar se tyag karake ekant mean, van mean ya himalay mean chala jay to bhi sansar ka bij sharir to usake sath hai hi. manarane vale ka apane sharir-sahit sab vyaktiyoan aur padarthoan ka tyag ho jata hai, par isase usaka moksh nahian ho jata. atah hamare bhitar ki kamana-mamata-asakti hi baandhane vali haian, sansar baandhane vala nahian hai. isaliye apane liye kuchh n karane se karmoan se sambandh-vichchhed ho jata hai-‘yajnayacharatah karm samagran praviliyate’. yadi koee samadhi laga le to us samay bahar ki kriyaoan ka sambandh chhoot jata hai. parantu samadhi bhi ek kriya hai, isaliye samadhi se bhi vyutthan ho jata hai; kyoanki samadhi mean prakritijany karan-sharir ka sambandh bana rahata hai.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345