vishay soochi
gita prabodhani -svami ramasukhadas
atharahavaan adhyay
niyatasy tu sannyas: karmane nopapadyate . vyakhya- shastroan ne jin karmoan ko karane ki ajna di hai, ve sabhi ‘vihit’ karm kahalate haian. un vihit karmoan mean bhi varn, ashram aur paristhiti ke anusar jisake liye jo kartavy avashyak hai, usake liye vah ‘niyat’ karm kahalata hai. vihit ki apeksha bhi niyat karm mean manushy ki vishesh jimmevari hoti hai. jaise, kisi ko pahare par kh da kar diya athava jal pilane ke liye pyaoo par baitha diya to yah usake liye niyat karm ho gaya. niyat karm ke tyag ka adhik dosh lagata hai. niyat ka tyag karane se viplav hota hai. niyat karm ka tyag karane ke karan hi aj kal samaj mean avyavastha ho rahi hai. atah rupaye kam milean ya adhik, sukh-aram kam mile ya adhik, apane niyat karm ka kabhi tyag nahian karana chahiye. niyat ka mohapoorvak tyag karana tamas hai, jisaka phal adhogati ki prapti hai- ‘adho gachchhanti tamasaah’[1]. |
tika tippani aur sandarbh
- ↑ (gita 14.18)
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj