गीता प्रबोधनी -रामसुखदास पृ. 317-318

gita prabodhani -svami ramasukhadas

solahavaan adhyay

daivi sampadvimokshay nibandhayasuri mata . ma shuch: sampadan daivimabhijatoasi pandav ॥5॥ daivi sampatti mukti ke liye aur asuri sampatti bandhan ke liye mani gayi hai. he pandav! tum daivi-sampatti ko prapt hue ho, isaliye tum shok (chinta) mat karo. vyakhya- jiv ke ek or bhagavan haian aur ek or sansar hai. jab vah bhagavan ke sammukh hota hai tab usamean daivi-sampatti ati hai aur jab vah sansar ke sammukh hota hai tab usamean asuri-sampatti ati hai. doosaroan ke sukh ke liye karm karana athava doosaroan ka sukh chahana ‘chetanata’ hai, aur apane sukh ke liye karm karana athava sukh chahana, ‘j data’ hai. bhajan-dhyan bhi apake sukh ke liye, apane man-adar ke liye karana j data hai. chetanata ki mukhyata se daivi-sampatti ati hai aur j data ki mukhyata se asuri-sampatti ati hai. mool dodh ek hi hai, jisase sampoorn asuri-sampatti utpann hoti hai, aur mool gun bhi ek hi hai, jisase sampoorn daivi-sampatti prakat hoti hai. mool dosh hai- sharir-sansar ki satta aur mahatta svikar karake usase sambandh jo dana. mool gun hai- bhagavan ki satta aur mahatta svikar karake unase sambandh-jo dana. yah mool dosh aur mool gun hi sthan bhed se anek roopoan mean dikhata hai. jab gunoan ke sath avagun rahate haian, tabhi tak gunoan ki mahatta dikhati hai aur unaka abhiman hota hai. koee bhi avagun n rahe to abhiman nahian hota. abhiman asuri-sampatti ka mool hai. abhiman ke karan manushy ko doosaroan ki apeksha apane mean visheshata dikhane lagati hai-yah asuri-sampatti hai. abhiman hone ke karan daivi-sampatti bhi asuri-sampatti ki vriddhi karane vali ban jati hai. jab gunoan ke sath avagun nahian rahate, tab gunoan ki mahatta nahian dikhati aur unaka abhiman bhi nahian hota. abhiman n hone ke karan arjun ko apane mean gun (shreshthata) nahian dikhate. isaliye unaki chinta door karane ke liye bhagavan un se kahate haian ki tumhare mean daivi-sampatti hai, bhale hi vah tumhean n dikhe. gita mean ‘ma shuchah’ pad do bar aye haian- ek yahaan aur doosara atharahavean adhyay ke chhachhathavean shlok mean. yahaan ye pad ‘sadhan’ ke vishay mean aur atharahavean adhyay mean ‘siddhi’ ke vishay mean chinta n karane ke liye aye haian. atah bhakt ko in donoan hi vishayoan mean chinta nahian karani chahiye.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345