गीता प्रबोधनी -रामसुखदास पृ. 262

gita prabodhani -svami ramasukhadas

terahavaan adhyay

jneyan yattatpravakshyami yajjnatvamritamashnute . anadimatparan brahma n sattannasaduchyate ॥12॥ jo jney (poorvokt jnan se janane yogy) hai, us paramatmatattv ko maian. achchhi tarah se kahooanga, jisakoan jan kar manushy amarata ka anubhav kar leta hai. vah jney-tattv anadi vala aur param brahm hai. usako n sat kaha ja sakata hai aur n asat hi kaha ja sakata hai. vyakhya- gita mean ek hi samagr paramatma ka tin prakar se varnan hua hai- 1. paramatma sat bhi haian aur asat bhi haian- ‘sadasachchahamh’. 2. paramatma sat bhi haian, asat bhi haian aur sat-asat se par bhi haian- ’sadasattatparanyath’ 3.paramatma n sat hai aur asat hi haian- ‘n sattannasaduchyate’. isaka tatpary yah hua ki ek anirvachaniy paramatmatattv ke sivay kuchh nahian hai. vah man, buddhi, vani se sarvatha atit hai, isaliye usaka varnan nahian kiya ja sakata, par use prapt kiya ja sakata hai. paramatmatattv ko asat ki apeksha se sat, j d ki apeksha se chetan, vikar ki apeksha se nirvikar, ekadeshiy ki apeksha se sarvadeshiy, ‘nahian’ ki apeksha se ‘hai’, gunoan ki apeksha se gun-nirgun, akar ki apeksha se sakar-nirakar, anek ki apeksha se ek, prakash ki apeksha se prakashak, nashavan ki apeksha se avinashi adi kah dete hai., par vastav mean us tattv mean koee shabd lagoo hota hi nahian! karan ki sabhi shabdoan ka prayog sopakshata se aur prakriti ke sambandh se hota hai, par tattv nipeksh aur prakriti se atit hai. desh, kal, vastu, vyakti, avastha gun adi ko lekar hi sanjna banati hai. paramatma mean desh, kal adi haian hi nahian, phir unaki sanjna kaisi? isaliye yahaan aya hai ki us tattv ko sat athava asat kuchh bhi kaha nahian ja sakata. paramatmatattv ka adi (arambh) nahian hai. jo sada se hai, usaka adi kaise? sab apar haian, vah par hai. adi-anadi, par-apar adi ka bhed prakriti ke sambandh se hai. vah tattv to adi-anadi, par-apar, sath-asath adi se vilakshan hai. is prakar bhagavan ne jneyatattv ka varnan karane ki jo bat kahi hai, vah vastav mean varnan nahian hai. pratyut lakshak arthat lakshy ki taraph drishti karane vali hai. isaka tatpary jney-tattv ka lakshy karane mean hai, kora varnan karane mean nahian. isaliye sadhak ko bhi lakshak ki drishti se hi vichar karana chahiye, keval sikhane ki drishti se nahian.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345