गीता प्रबोधनी -रामसुखदास पृ. 246

gita prabodhani -svami ramasukhadas

barahavaan adhyay

mayyev man adhatsv mayi buddhian niveshay . nivasishyasi mayyev at oordhvan n sanshay: ॥8॥ too mujhamean man ko sthapan kar aur mujhamean hi buddhi ko pravisht kar; isake bad too mujhamean hi nivas karega- is mean sanshay nahian hai. vyakhya- man- buddhi bhagavan ki apara prakriti hai bhagavan ki shakti hote hue bhi apara prakriti bhagavan se bhinn svabhavavali (j d aur parivartanashil) hai. parantu para prakriti (jivatma) bhagavan se bhinn svabhav vali nahian hai. isaliye vastav mean man-buddhi bhagavan mean nahian lag sakate, pratyut svayan hi bhagavan mean lag sakata hai. gita mean jahaan-jahaan man-buddhi bhagavan mean lagane ki bat ayi hai, vahaan vastav mean svayan ko hi bhagavan mean lagane ki bat kahi gayi hai. bhagavan mean man-buddhi lagane se man-buddhi to nahian lagate, par svayan lag jata hai- nivasishyasi mayyev’. karan ki jiv ka svabhav hai ki vah svayan vahian lagata hai, jahaan usake man-buddhi lagate haian. jaise suee jahaan jati hai, dhaga vahian jata hai, aise hi man-buddhi jahaan jate haian, svayan vahian jata hai. sansar ko satta aur mahatta dekar usake sath sambandh jo dane se man-buddhi sansar mean lag gaye. sansar mean man-buddhi lagane se jiv bhi svayan sansar mean lag gaya. isaliye jiv ko sansar se hatane ke liye bhagavan man-buddhi ko apane mean lagane ki ajna dete haian. bhagavan mean lagane se man-buddhi bhagavan mean nahian lagate, pratyut lin ho jate haian; kyoanki mool mean apara prakriti bhagavan ka hi svabhav hai. bhagavan mean lin hone par man-buddhi ki svatantr satta nahian rahati, pratyut keval bhagavan hi rah jate haian. poorvapaksh- man-buddhi to karan haian, par jiv karta hai. karan karta ke adhin rahate haian. jahaan karta lagega, vahian karan bhi lageange. atah jahaan karan lageange, vahaan karta bhi lagega- aisa kahane ka kya auchity hai? uttarapaksh- kriya ki siddhi mean karan atyant upakarak hotaa hai- ‘sadhakataman karanamh’. jaise ‘ram ke ban se bali mara gaya’- is vaky mean ‘ban’ karan hai; kyoanki bali ke marane mean ban hetu hua, dhanush, pratyancha, hath adi nahian. sadhak ke pas sabase shreshth karan ‘buddhi’ hai, jise vah paramatma mean lagata hai. upanishadh mean sharir ko rath, jivatma ko rathi, indriyoan ko gho de, man ko lagam aur buddhi ko sarathi kaha gaya hai- ‘buddhian tu sarathian viddhi’. rath, gho de aur lagam to rajabhavan ke bahar hi chhoot jate haian. rajabhavan ke bhitar ranivas tak sarathi jata hai. phir rathi akele ranivas ke bhitar jata hai, sarathi laut ata hai. atah sadhak ki buddhi paramatma tak pahuanchati hai, par vah paramatm ko pak d nahian pati. paramatma tak svayan hi pahuanch pata hai.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345