गीता प्रबोधनी -रामसुखदास पृ. 111

gita prabodhani -svami ramasukhadas

paanchavaan adhyay

jnanen tu tadajnanan yeshaan nashitamatman: . teshamadityavajjnanan prakashayati tatparamh ॥16॥ parantu jinhoanne apane jis jnan ke dvara us ajnan ka nash kar diya hai, unaka vah jnan soory ki tarah paramatattv ki paramatma ko prakashit kar deta hai. vyakhya- apane vivek ko mahattv dene se ajnan ka nash ho jata hai. ajnan ka nash hon par vah vivek hi tattvajnan mean parinat ho jata hai. ajnan ka nash vivek ko mahattv dene se hota hai, abhyas se nahian. abhyas karane se j data ke sath sambandh bana rahata hai; kyoanki j data (shariradi) ki sahayata liye bina abhyas hota hi nahian. tattvajnan ka anubhav j data ke dvara nahian hota, pratyut j data ke tyag se hota hai. tadbuddhayastadatmanastannishthastatparayana: . gachchhantyapunaravrittian jnananirdhootakalmasha: ॥17॥ jinaka man tadakar ho raha hai, jinaki buddhi tadakar ho rahi hai, jinaki sthiti paramatmatattv mean hai, aise paramatmaparayan sadhak jnan ke dvara paparahit hokar apunaravritti (paramagati) ko prapt hote haian. vyakhya- jahaan man-buddhi lagate haian, vahaan svayan bhi lag jata hai-yah jiv ka svabhav hai. atah man-buddhi paramatma mean lagane par svayan bhi paramatma mean lag jata hai. svayan paramatma lagane par aham (chijj dagranthi) mit jata hai. aham mitane par sabhi vikar mit jate haian; kyoanki sabhi vikar, pap, tap ahamh par hi tike hue haian. aham mitane par sadhak sadhan mean aur sadhan sadhy mean vilin ho jata hai. phir ek paramatma ke sivay any koee satta nahian rahati. yahi apunaravritti ko prapt hona hai. karan ki jo paramatmatattv sab desh, kal adi mean paripoorn hai, use prapt hone par punaravritti ka prashn hi paida nahian hota.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345