गीता प्रबोधनी -रामसुखदास पृ. 107

gita prabodhani -svami ramasukhadas

paanchavaan adhyay

yogayukto vishuddhatma vijitatma jitendriy: . sarvabhootatmabhootatma kurvannapi n lipyate ॥7॥ jisaki indriyaan apane vash mean haian, jisaka antahkaran nirmal hai, jisaka sharir apane vash mean hai aur sampoorn praniyoan ki atma hi jisaki atma hai, aisa karmayogi karm karate hue bhi lipt nahian hota. vyakhya- sharir, indriyaan aur antahkaran se sambandh-vichchhed ho jane par karmayogi ko pranimatr ke sath apani ekata ka anubhav ho jata hai. ekadeshiyata mitane par jab karmayogi mean kartapan nahian rahata, tab usake dvara hone vale sab karm akarm ho jate haian. naiv kinchitkaromiti yukto manyet tattvavith . pashyanshrinvansprishanjighrannashnangachchhansvapanshvasanh ॥8॥ pralapanvisrijangrihnannunmishatrimishannapi . indriyanindriyartheshu vartant iti dharayanh ॥9॥ tattv ko janane vala saankhyayogi dekhata hua, sunata hua, chhoota hua, sooanghata hua, khata hua, chalata hua, grahan karata hua, bolata hua, (mal-mootr ka) tyag karata hua, sota hua, shvas leta hua tatha aankh kholata hua aur mooandata hua bhi ‘sampoorn indriyaan indriyoan ke vishayoan mean barat rahi haian’- aisa samajh kar ‘maian svayan kuchh bhi nahian karata hooan’- aisa mane. vyakhya- apara prakriti ke aham ke sath apana sambandh jo dane ke karan aviveki manushy apane ko karta man leta hai-‘ahankaravimoodhatma kartahamiti manyate’. parantu jab vah vivek poorvak aham se sambandh-vichchhed kar leta hai, tab use ‘maian karta nahian hooan’- is prakar apane vasvavik svaroop ka anubhav ho jata hai. hamara vastavik svaroop chinmay sattamatr hai. us svaroop mean kartritv-bhoktritv n kabhi tha, n hai, n hoga aur n ho hi sakata hai. atah sharir ke dvara shastravihit kriyaean hote hue bhi sadhak ki drishti apane svaroop ki or rahani chahiye, jo kartritv-bhoktritv se rahit, hai-‘ sharirasthoapi kauntey n karoti n lipyate’.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345