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pahala prakaran
arthat he raja! yatiyoan arthat sannyasiyoan ke nivriti marg ka dharm bhi tujhe pahale bhagavadgita mean sankshipt riti se bhagavat dharm ke sath batala diya gaya hai. parantu yadyapi gita mean pravriti dharm ke sath hi yatiyoan ka nivriti dharm bhi batalaya gaya hai, tathapi manu-ikshvaku ityadi gita dharm ki jo paranpara gita mean di gee hai vah yati dharm ko lagoo nahian ho sakati,vah keval bhagavat dharm hi ki paranpara se milati hai. saraansh yah hai ki uparyukt vachanoan se mahabharatakar ka yahi abhipray jan p data hai ki gita mean arjun ko jo upadesh kiya gaya hai vah vishesh karake manu-ikshvaku ityadi paranpara se chale hue, pravriti-vishay ka bhagavat dharm hi ka hai; aur usamean nivriti-vishay ka yati dharm ka jo niroopan paya jata hai vah keval anusaangik hai.
prithu, priyavrat aur pralhad adi niroopan paya jata hai vah keval anusaangik hai tatha bhagavat mean diye gaye nishkam karm ke varnanoan se[1] yah bhali-bhaanti maloom ho jata hai. ki mahabharat ka pravriti-vishay ka narayaniy dharm aur bhagavat puran ka bhagavat dharm,ye donoan,adi mean ek hi hai. parantu bhagavat puran ka mukhy uddesh yah nahian hai ki vah bhagavat dharm ke karm yukt-pravriti tattv ka samarthan kare. yah samarthan, mahabharat mean aur vishesh karake gita mean kiya gaya hai. parantu is samarthan ke samay bhagavat dharmiy bhakti ka yathochit rahasy dikhalana vyas ji bhool gaye the.
isaliye bhagavat ke aranbh ke adhyayoan mean likha hai ki[2] bina bhakti ke keval nishkam karm vyarth hai yah soch kar, aur mahabharat ki ukt nyoonata ko poorn karane ke liye hi,bhagavat puran ki rachana pichhe se ki gee hai. isase bhagavat puran ka mukhy uddesh spasht riti se maloom ho sakata hai. yahi karan hai ki bhagavat mean anek prakar ki hari katha kah kar bhagavat dharm ki bhagavadh bhakti ke mahatmy ka jaisa vistar poorvak varnan kiya gaya hai vaisa bhagavat dharm ke karm-vishay ke aangoan ka vivechan usamean nahian kiya gaya hai vaisa bhagavat dharm ke karm vishayak aangoan ko vivechan usamean nahian kiya gaya hai.
adhik kya, bhagavatakar ka yahaan tak kahana hai, ki bina bhakti ke sab karm yog vritha hai.[3] atev gita ke tatpary ka nishchay karane mean,jis mahabharat mean gita kahi gee hai usi ke narayaniyopakhyan ka jaisa upayog ho sakata hai vaisa, bhagavat-dharmiy hone par bhi,bhagavat puran ka upayog nahian ho sakata,kyoanki vah keval bhakti pradhan hai. yadi usaka kuchh upayog kiya bhi jay to is bat par bhi dhyan dena p dega ki mahabharat aur bhagavat puran ke uddesh aur rachana-kal bhinn bhinn haian. nivriti vishay ka yati dharm aur pravriti vishay ka bhagavat dharm ka mool svaroop kya hai. in donoan mean yah bhed kyoan hai. mool bhagavat dharm is samay kis svaroop se prachalit hai ityadi prashhnoan ka vichar age chal kar kiya jaega. yah maloom ho gaya ki svayan mahabharatakar ke matanusar gita ka kya tatpary hai.
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