vishay soochi
sahaj gita -svami ramasukhadas
pandrahavaan adhyay(purushottam yog)is sansar mean jiv bana hua yah atma (jivatma) sada se mera hi aansh hai. atah tattv se yah sada mujhamean hi sthit rahata hai, mujhase kabhi alag nahian ho sakata. parantu isase bhool yah hoti hai ki yah mujhase vimukh hokar prakriti mean sthit man tatha paanchoan indriyoan ko apana man leta hai, unase apana sanbandh jo d leta hai. jaise vayu itr ke phohe se gandh ko grahan karake le jati hai, aise hi sharir ka malik bana hua jivatma bhi jis sharir ko chho data hai, vahaan se man sahit indriyoan ko (sookshm aur karan sharir ko) grahan karake phir doosare sharir mean chala jata hai. vahaan vah man ka ashray lekar shrotr, tvacha, netr, rasana aur ghran- in paanchoan indriyoan ke dvara kramashah shabd, sparsh, roop, ras aur gandh- in paanchoan vishayoan ka ragapoorvak upabhog karata hai. is prakar sharir ko chho dakar jate hue ya doosare sharir mean sthit hue athava vishayoan ko bhogate hue bhi gunoan se yukt jivatma vastav mean svaroop se nirlipt hi rahata hai- is rahasy ko ajnani manushy nahian janate, apitu jnanaroopi netroan vale viveki purush hi janate haian. laganapoorvak sadhan karane vale jnanayogi is paramatmatattv ka apane ap mean hi anubhav kar lete haian. parantu jinhoanne apana aantahkaran shuddh nahian kiya hai arthath jinake aantahkaran mean saansarik bhog v sangrah ka mahattv bana hua hai, aise aviveki manushy sadhan karane par bhi is tattv ka anubhav nahian karate. |
sanbandhit lekh
adhyay | path ka nam | prishth sankhya |
- ↑ yahaan ‘som’ shabd chandralok ka vachak hai, jo soory se bhi oopar hai. netroan se hamean jo dikhata hai, vah chandramandal hai, chandralok nahian.
varnamala kramanusar lekh khoj