vishay soochi
sahaj gita -svami ramasukhadas
satavaan adhyay(jnan vijnan yog)jaise bhagavanh ki yad ane par bhakt mast ho jate haian, ais hi bhaktoan ka prasang, unaki yad ane par bhagavanh bhi mast ho gaye aur arjun ke bina poochhe hi apani taraph se bolane lage- he parth! atyadhik prem ke karan mujhamean hi asakt man vale tatha mere hi ashrit hokar mera bhajan karate hue tum mere samagraroop ko arthath ‘sab kuchh bhagavanh hi haian’- isako jis prakar se jan sakoge, use mujhase suno. us samagr roop ko janane ke lie maian tumhare lie yah ‘vijnanahit jnan’[1]poornaroop se kahooanga, jise janane ke bad phir janane yogy kuchh bhi baki nahian rahega. karan ki jab ek mere sivay kuchh hai hi nahian, to phir janane yogy kya baki raha? parantu is vijnanasahit jnan ko sab manushy nahian janate; kyoanki hajaroan manushyoan mean koee ek hi meri prapti ke lie yatn karata hai aur un yatn karane valoan mean jo mukt ho chuke haian, un mahapurushoan mean bhi koee ek hi ‘sab kuchh bhagavanh hi haian’- is prakar mere samagraroop ko yathartharoop se janata hai. |
sanbandhit lekh
adhyay | path ka nam | prishth sankhya |
- ↑ sansar bhagavanh se hi utpann hota hai aur bhagavanh mean hi lin hota hai, aisa manana ‘jnan’ hai. sab kuchh bhagavanh hi haian, svayan bhagavanh hi sab kuchh bane hue haian, bhagavanh ke sivay aur kuchh hai hi nahian, aisa anubhav ho jana ‘vijnan’ hai. atah ahamh sahit sab kuchh bhagavanh hi haian, yah ‘vijnanasahit jnan’ hai.
varnamala kramanusar lekh khoj