bhagavan vasudev -sudarshan sianh 'chakr'
bhoobhar khya ?
jab dev shakti bhi asur manavoan athava asuroan ki badhi sena ka bhar door nahian kar pati, srishti ki maryada ki suraksha ka jin par dayithv hai ve shrihari padharate haian aur tab ve shvayan yah bhar door karane ki vhyavashtha karate haian. sena ka bhar to yuddh-sainikoanan aur unake unhmad prabhuoan ke vinash ke bina door nahian ho sakata. koee praval sainhy shakti samhpann shasak apani sainhy shakti ka visarjan shvechhchhapoorvak kabhi nahian shvikar karata, bhale usaka koee pratishpardhi n rah gaya ho aur usake lie atank- ashanka ka koee karan n raha ho. vah apane ko bina banaye auroan ka shvayamhbhoo sanrakshak bana leta hai aur apani sainhyashakti banaye rakhane athava badhate jane ke kalpit karan gadhata jata hai. sarveshvar ke lie apana-paraya kabhi koee kaise ho sakata hai. unako bhoo-bhar door karana tha. yadav-vahini ko unhhoanne nimitt banaya aur anht mean parashparik sangharsh ke dvara us ajey vahini ka bhi visarjan kar diya. bhoodevi j d to nahian hai. sach to yah hai ki j data bhram hai. samhpoorn srishti ek sachchiadananhd paramathma mean ot-prot hai. paramathma hi srishti ke roop mean pratit ho raha hai. isamean j d tathv keval bhram se pratit hote haian. us sachchiadananhd ki prakriti-shvabhav hai ki usaki satta dhanibhoot hokar tamas-tamogun pratit hone lagati hai aur usamean j data ka bhram hota hai. hamara yah deh j d hai, aisa lagata hai; kinhtu deh mean khya j d hai? samhpoorn deh khya araboan chhudr kanapray jivoan ka samuday nahian hai? prathyek tathv jinhhean j davadi j d manate haian, keval sharir haian. prithhvi, jal, vayu adi ke drishhy– panchikrit roop unake sharir haian aur unake adhidevata un shariroan mean chetan haian- thik vaise hi jaise apane sharir mean ham apane ko chetan janate haian. bhoodevi chetan haian, at: unamean anubhooti hai aur anubhooti hai to unake sharir-dhara par rahane vale prani jo kuchh karate haian,usamean unako priy-apriy ka anubhav hota hai. sabhi prani bhagavati dhara ki sanhtan hi to haian? haan, kinhtu jab mata ka ek putr apane doosare bhaiyoan ko uthpi dit shoshit, atankit karane lagata hai to usaka anhyay-athyachar mata ke man ka bhar ban jata hai aur mata kisi bhi prakar usake athyachar se-doosara marg n ho to usase apane shesh putroan ki raksha ko vhyakul ho uthati hai.[1] parothpi dak, adharm-parayan asur prithhvi ke bhar haian. dharm ya adharm ghat-badh nahian sakate khyoanki ye donoan hi virat shvaroop shrihari ke aang hi haian. dharm yadi unaka hriday hai to adharm unaka prishth desh hai. hota yahi hai ki inaki saghanata ghatati-badhati rahati hai. sathv, raj aur tam ye trigun prakriti mean ghatate-badhate nahian. inaki matra sada saman rahati hai; kinhtu pralay ke samay ye samhyavashtha mean rahate haian. srishti ke samay inaka taratamhy badalata rahata hai. kahian ek prabal hota hai kabhi or kabhi kahian doosara. pap-punhy, dharm-adharm sab trigunathmak haian, at: inaki matra ghat ya badh kaise sakati hai? keval inaka taratamhy parivartit hota rahata hai. dhara par badhane ka arth hai kahian kisi vishisht varg mean hi kendrit rahane ke shthan mean tamogun evan tamonhmukh adhikaansh manavoan mean vhyapht ho gaya hai. isase sathvagun ki vhyapakata ghat gayi hai aur vah tho de se vishisht vhyaktiyoan mean adhik saghan ho gaya hai. |
tika tippani aur sandarbh
- ↑ giri sari siandhu bhar nahian mohi. jas mohi garua ek paradrohi॥ (shriramacharitamanas 1.183.5)
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj