bhagavan vasudev -sudarshan sianh 'chakr'
avatar tattv
ghyarah kala se oopar prakat hoti ho to prabhu phir samhpoorn manav-charit prakat karate haian. ve shishulila se praramhbh karate haian aur dirghakal tak dhara unake charan shparsh se dhanhy hoti hai. poornavatar- shriram aur shrikrishhn ke poornavatar aise hi hue. aanshaansh avatar marichi adi rrishi- prajapati; aanshavatar brahma, naradadi; aveshavatar parashuram, prithu adi; kalavatar kapil, vaman, varah prabhriti aur poornavatar shriram, shrikrishhn. inamean kuchh nithyavatar haian, prathyek yug mean kalhp mean ve hote hi haian; jaise brahmaji, srishti jab hogi praramhbh mean prakat hoange aur srishti paryanht raheange. kuchh yugavatar haian; jo nishchit yugoanmean hote hi haian; khyoanki srishti ka vidhan hi aisa hai ki kalhp-kalhp mean pray: saman chalati hai, at: yug-yug mean pray: saman samashyaean upasthit rahati haian aur yah sunishchit hai ki unaka samadhan shrihari kab kis roop mean avatarit hokar kareange. paripoornatam parameshvar to param shvatanhtr hai. srishti aur srishti ke vidhan use paravash nahian karate. vah keval tab prakat hota hai, jab bhavuk bhaktoan ka premagrah use vivash karata haian. jaise shrikrishnavatar vartaman kalhp mean sattais chaturyugi vhyatit ho jane par atthaisavean dvapar ke anht mean hua. nau kala ke karak purushoan mean to shakti ka taratamhy hota hai; kinhtu das kala se poornanavatar tak chinmay vapu haian. unamean koee taratamy nahi hai. uname kala ki taratamhy ki kalhpana keval isilie ki jati hai ki prayojananusar jagat mean shakti ka prakaty unamean dikha. anhyatha ve ek-hi ke pradurbhav haian. srishti ke palan ka dayithv bhagavan vishhnu ka hai- brahmanhdadhish, kshiravdhishayi ka. at: adhikaansh avatar unake hi aansh mane jate haian. chinhmay vapu anithy nahian ho sakata. ananht divhyadham haian aur vahaan ek hi tattv vividh roopoan mean krida kar raha hai. brahmand mean un dhamoan mean se kuchh pratiphalit hote haian. ye varah, nrisianh, mathshy, koormadi ke lok haian aur in-in lokoan se ye avatar hote haian; kinhtu inamean brahmanhdanayak shrinarayan ka hi tej hai, at: ye unake hi aansh kahe jate haian. bhakt samooh ko ya kisi bhakt vishesh ko kritarth karane-usaki bhavana ke anuroop divhyadham se shvayan parathparaprabhu bhi prem-paravash padharate haian. ve darshan dekar anhtarhit ho jayeange ya samhpoorn lila vhyakt kareange, yah to ve jinake prem paravash padhare haian, unaki bhavana par nirbhar hai, kinhtu ve kab aveange, kab tak raheange dhara par vhyakti roop mean, isaka koee niyam nahi ban sakata. anek bar unake avirbhav ke samay bhagavan vishhnu unamean ek hokar prakat hote haian aur dharm-shthapan, asur daman ka kary ve unase ek rahakar ya prithak hokar bhi samhpann karate haian. keval ek bat aur is samhbanhdh mean yah hai ki sarveshvar vashtut: bhautik dhara par ate nahian. ve keval yahaan apane ko vhyakt karate haian aur tab unaka nithy dham unake parikaradi bhi vhyakatt ho jate haian. vashtut: to yah dhara hai hi srishtikarta ke manas mean aur srishtikarta shvayan bhagavanh narayan ki nabhi kamal par sthit haian. ananhtanht brahmanhd sagun parameshvar ke sankalhp mean hi uday-vilay hote haian. apane sankalhp ke is jagat mean apane ko, apane nithyadham ko parikaroan sahit kabhi vah lilamay vhyakt kar deta hai aur kabhi tirohit kar leta hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj