shrijnaneshvari -sant jnaneshvar
adhyay-10
vibhooti yog
un bhavoan mean pratham sthan buddhi ka hai. isake bad niravadhi jnan, mohabhav, sahishnuta, kshama aur saty haian. tatpashchath manonigrah aur indriy-niyantran ye do chijean haian. isi prakar he arjun! is sansar mean sukh-duahkh aur jivan-mrityu bhi mere hi bhavoan ke antargat haian; aur he pandusut! bhay aur nirbharata, ahiansa aur samata, santosh tatha tap, dan, yash aur apayash ityadi jo bhav pranimatr mean drishtigochar hote haian, unaki utpatti bhi mujhase huee hai. jaise samast jiv prithakh-prithakh haian, vaise hi yah bhav bhi prithakh-prithakh haian. par inamean se kuchh ko to mere vishay mean jnan hota hai aur kuchh ko nahian hota. soory ke karan hi prakash aur andhakar donoan hote haian. jis samay vah astachal ki or jata hai, us samay andhakar ho jata hai. isi prakar mere svaroop ka jnan hona athava n hona un praniyoan ke karmoan ke (daiv ke) phal ke anusar hota hai. isi karan pranimatr ke liye mere bhavoan ka astitv visham hota hai. is prakar, he pandu kuanvar, yah samast jiv-srishti mere bhavoan mean kasakar bandhi huee hai. ab is srishti ka palan karane vale aur samast lok-vyavahar ko apane adhin rakhane vale gyarah bhav aur bhi haian. ab unaka bhi varnan dhyanapoorvak suno.[1] |
tika tippani aur sandarbh
- ↑ (83-91)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |