shrijnaneshvari -sant jnaneshvar
adhyay-7
jnanavijnan yog
jo utpatti ke samay akash ke aankur ke sath-sath vistrit hota hai aur sansar ka nash hone ke samay jo pranav ke akshar (a, u, m) bhi vinasht kar deta hai, jo astitv rakhane vale is drishyaman jagath par vishv ke akar mean jan p data hai aur mahapralay ka samay ane par jo oopar se dekhane mean vinasht ho jane par bhi yatharthatah kabhi vinasht nahian ho sakata, vah svayan siddh aur anadi vishvabij bhi maian hi hooan. yah gahan jnan maian tumhare hath mean deta hooan. he pandav! jis samay tum is jnan ka atm aur anatm ke vichar se upayuktata sthapit karoge, us samay isake vastavik mahattv ka tumhean anubhav hoga. par ab is vishayantar ko tyag dena chahiye. ab maian tumhean ek aur chij sankshep mean batalata hooan, vah yah hai ki tapasviyoan ki jo tapasya hai, use bhi tum mera hi roop jano. balavanoan mean rahane vala jo bal hai, vah maian hi hooan, buddhimanoan mean rahane vali jo buddhi hai, vah bhi maian hi hooan. pranimatr mean arth ke dvara dharm-sanchay ki jo shuddh kam-vasana hai, vah bhi atmaram maian hi hooan. yah shuddh kam yadyapi sadharanataya vikaroan ke pravah ke anuroop aindrik tripti karane vale karm karata hai, to bhi vah indriyoan ko unake dharm ke viparit nahian jane deta. yah kam karm-sannyas ka vankim marg tyagakar vidhiyukt karmacharan ke rajamarg par lagata hai aur niyamaroopi mashal nirantar isake sang rahati hai. jab is prakar savadhanipoorvak kam hone lagata hai, tab dharm ki poornata ho jati hai aur tab sansar ko moksharoopi tirth ka patta prapt hota hai. shrutiyoan mean gaye gaye gaurav ke mandap par jo kam srishtiroopi bel is prakar chadhata hai ki usamean lagane vali karmaroopi shakha phal ke bojh se latakakar ant mean moksh par a lagati hai. praniyoan ke nath yogishvar shrikrishn kahate haian ki vah samast prakar ka aur sampoorn jivoan ko utpann karane vala bij roop kam bhi maian hi hooan. par aisi ek-ek bat maian tumhean kahaan tak batalaooan. sankshep mean tumhean yahi samajhana chahiye ki sari vastuean mujhase vistar prapt karati haian-sabaka vistar maian hi karata hooan.[1] |
tika tippani aur sandarbh
- ↑ (40-52)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |