vishay soochigopi git -karapatri maharajgopi git 2arthat jahaan-jahaan raghavendr ramachandr ke mangalamay pavitr charitramrit ka pravah pravahit hoga, vahaan-vahaan hanumanji sar jhukae, aankhoan mean aansoo bhare avashy hi padhareange; yahi unaka svabhav hai. jnani shiromani sanakadikoan ko bhi ek vyasan hai. mool prasanganusar gopaanganaean kah rahihaian, he prabho! ap suratanath haian tathapi hamara to vadh hi kar rahe haian. kaha ja chuka hai ki ekaki hone ke karan hiranyagarbh ko araman hua atah hiranyagarbh ne ichchha ki ‘jaya me syadath prajayeyath vittan me syadath karm kurviy.’[2] bhagavadichchha hi adikam hai. srishti ke arambh mean jaisa bhav rahata hai, uttarakalin prapanch bhi usi ka anusaran karata hai. ‘raso vai sah. rasan hyevayan labdhvaaanandi bhavati.’[3] paratpar parabrahm prabhu hi rasasvaroop haian; bhagavadh-nishth ras hi lok mean vibhinn svaroopoan mean prasrit hota hai. astu, tritiy purusharth kam ke aprakat rahane par ashray ke abhav mean rasabhivyakti asambhav ho jati hai. jaise, ashv-nirman mean samarth hone par bhi jab tak ashv nirman nahian kar leta tab tak ashvapati nahian kahalata vaise hi, he prabho! ap hi shabd, sparsh,roop, ras, gandhatmak sampoorn sambhog-sukh ke pravartak evan udgam-sthal haian, suratanath haian atah ras-vishisht ka pradurbhav anivary hai. rasashastr ke anusar bhi sampoorn rasabhivyakti bhagavat-svaroop ras ka hi parinam hai. sansar ke sampoorn samichin evan asamichin padarth sachchidanandaghan bhagavan ke sadh-svaroop ka hi parinam hai. jaise samany mrittika hi ghatavishisht mritti ka roop mean athava samany suvarn hi kundaladi vishishti savurnaroop mean parinat hota hai, vaise hi shubhashubh-vinirmukt akhand satta hi shubhashubh padarth vishisht roop se prakat hoti hai. vastutah shubhashubh visheshan-vinimukt akhand satta hi parabrahm hai. usi prakar chith bhi bhagavat-svaroop hi hai. sath evan chith mean abhed hai; jisaki satta hogi usaka bhan bhi avashy hi hoga; jisaka bhan hoga usaki satta bhi avashy hi hogi. |