रास पंचाध्यायी -हनुमान प्रसाद पोद्दार पृ. 21

shrirasapanchadhyayi -hanuman prasad poddar

rasalila-chintan-2

svargashram (rrishikesh) mean diye gaye pravachan gopiyaan vraj aur shrikrishn ke bich mean moortiman vairagy hai ya moortiman prem-yah kaha nahian ja sakata. jagat ki do chijean-jagat ki asakti aur jagat ka kam-yah donoan unamean nahian raha. to ab inaki sadhana kya hai? sadhana ke do bhed haian. ek hoti hai vaidh sadhana aur ek hoti hai maryada rahit avaidhi sadhana. in donoan ke alag-alag niyam hote haian. vaidh sadhan mean niyamoan ke bandhan ka, paddhati ka, kartavyoan ka, dharmo ka vishesh khyal rahata hai. inaka tyag sadhana ko kasht karane vala hota hai. man hanikar hota hai isaliye vaidh sadhana ke jo adhikari haian unaka yah kam hai ki kisi prakar se bhi avaidh prem sadhana mean n p de. vah vaidh sadhana ka kalank hai, girane vala hai. isaliye vaidh sadhana ko adami chho data nahian hai. lekin jab avaidh sadhana ati hai to chhoot jata hai. yah jaise nadi ke par pahuancha hua adami nav ko chho d de to vah doob jayaga. avaidh sadhana ka arth hai ki bhagavan ka prem jise prapt ho gaya, jisaki sari vrittiyaan sahaj svechchha se sada-sarvada ekamatr bhagavan ki or hi dau dane lagi usake liye phir vaidhata rahati nahian. doosari chij ko vritti pak dati nahian, dharan karati nahian, rakhati nahian isaliye niyamapoorvak kaun kare? niyamapoorvak karane vala jo sanskari raha vah us roop mean raha nahian to ‘vedanh unmoolayati’ - vedoan ka unmoolan ho jata hai us avaidh sadhana mean. age ayega ki maryada ke setu ka bhang ho jata hai. pul se par ho ge aur pul toot gaya. maryada-setu bhang ho gaya. yah gopi jo haian ham sadhana ke uchch star par param adarsharoop mean thian. isiliye ve ghar-dvar, pati-putr, lok-paralok, kartavy-dharm, bhog-moksh sabako chho dakar sabaka ullanghan kar jo paradharm svaroop bhagavan shrikrishn haian unako prapt karane ke liye abhisar kiya. unaka pati-putroan ka tyag dharm ka tyag nahian hai. yah avaidh sadhana ke dharm ka palan hai. yahaan par ‘svadharm’ hai. sannyasi jaise sab gharavaloan ko chho d deta hai vairagy se to usake chho dane ka arth yah nahian hai ki vah kartavy ka tyag karata hai. sannyasi ka kartavy hi hai sabako chho d dena. isi prakar yah svadharmatyag jo hai - gopiyoan ka hai- ‘sarvatyag karean’ ‘karean krishn bhajan.’ yah gopiyoan ke liye kaha hai chaitany mahaprabhu ne ki sarvatyag arthat sarvadharmatyag aur sarvadharmatyag ki ajna bhagavan ne di hai - sharanagati mean. ‘sarvadharmaannh parityajy’ yah bhagavan ke shabd haian auroan ke nahian. vahaan par vaidh dharm ki avashyakata batane ke liye kahana p data hai ki dharmoan ke tyag ki bat ka arth hai ki dharmoan ka ashray tyag karo. dharmatyag ki bat nahian. parantu nam dharmatyag ka hai.

sanbandhit lekh

ras panchadhyayi -hanuman prasad poddar

kramaank

path ka nam

prishth sankhya

rasalila chintan
1.	sharad poornima par diya gaya ek pravachan	1
2.	prem-tattv	10
rasalila chintan-2
3.	svargashram rrishikesh mean diye gaye pravachan	11
4.	prem-bandhan	146
5.	rasalila-rahasy	147
6.	ras-vilas	160
7.	rasapanchadhyayi	161
rasalila (padoan mean)
8.	thian ve vikasit sharadiy	233
9.	param premamayi shriradha	239
10.	uday hue jab shrivrindavan	240
11.	aantim prishth	241