gita rahasy athava karmayog shastr -bal gangadhar tilak
shrimadbhagavadgita : pancham adhyay
nadatte kasyachitpapan n chaiv sukritan vibhu:. (15) vibhu arthath sarvavhyapi athma ya parameshhvar kisi ka pap aur kisi ka punhy bhi nahian leta. jnan par ajnan ka parda p da rahane ke karan ( arthath maya se ) prani mohit ho jate haian. tilak ke anusar-[in danoan shhlokoan ka tattv asal mean saankhhyashashtr ka hai[1], vedantiyoan ke mat mean athma ka arth parameshhvar hai, at: vedanhti log parameshhvar ke vishay mean bhi ‘athma ka arth parameshhvar hai, at: vedanhti log parameshhvar ke vishay mean bhi ‘athma akarta hai’ is tattv ka upayog karate haian. prakriti aur purush aise do mool tattv man kar saankhhyamat-vadi samagr karthtrivhy prakriti ka manate haian aur athma ko udasin kahate haian. paranhtu vedanhti log isake age badh kar yah manate haian, ki in donoan hi ka mool ek nirgun parameshhvar hai aur vah saankhhyavaloan ke athma ke saman udasin aur akarta hai evan sara karthtrivhy maya ( arthath prakriti ) ka hai[2]. ajnan ke karan sadharan manushhy ko ye batean jan nahian p dati; paranhtu karmayogi kartrivhy aur akartrithv ka bhed janata hai; is karan vah karm karake bhi alipht hi rahata hai, ab yahi kahate haian-] (16) paranhtu jnan se jinaka yah ajnan nashht ho jata hai, unake liye unhhian ka jnan paramarth- tattv ko, soory ke saman, prakashit kar deta hai. (17) aur us paramarth tattv mean hi jinaki buddhi rang jati hai, vahian jinaka anht: karan ram jata hai aur jo tannishhth evan tathparayan ho jate haian, unake pap jnan se bilakul dhul jate haian aur ve phir janhm nahian lete. tilak ke anusar-[is prakar jisaka ajnan nashht ho jay, us karmayogi ki ( sannhyasi ki nahian ) brahmabhoot ya jivanhmukht avashtha ka ab adhik varnan karate haian-] (18) panditoan ki arthath jnaniyoan ki drishti vidya-vinayayukht brahman, gay, hathi, aise hi kuthta aur chanhdal, sabhi ke vishay mean saman rahati hai! |
tika tippani aur sandarbh
sanbandhit lekh
prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj