gita rahasy athava karmayog shastr -bal gangadhar tilak
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shrimadbhagavadgita : dvitiy adhyay
(70) charoan or se (pani) bharate jane par bhi jisaki maryada nahian digati, aise samudr mean jis prakar sab pani chala jata hai, usi prakar jis purush mean samast vishay (usaki shaanti bhang hue bina hi) pravesh karate haian, use hi (sachchi) shaanti milati hai. vishayoan ki ichchha karane vale ko (yah shaanti) nahian (milati). tilak ke anusar-[is shlok ka yah arth nahian hai, ki shaanti prapt karane ke liye karm n karana chahiye; pratyut bhavarth yah hai, ki sadharan logoan ka man phalasha se ya kamy-vasana se ghab da jata hai aur unake karmoan se unake man ki shaanti big d jati hai; parantu jo siddhavastha mean pahuanch gaya ho, usaka man phalasha se kshubdh nahian hota, kitane hi karm karane ko kyoan n hoan, par usake man ki shaanti nahian digati, vah samudr sarikha shaant bana rahata hai aur sab kam kiya karata hai; atev use sukh-du:kh ki vyatha nahian hoti. ukt 64vaan shlok aur gi. 4. 19 dekho). ab is vishay ka upasanhar karake batalate haian, ki sthitaprajn ki is sthiti ka kya nam hai-] (71) jo purush sab kam, arthat asakti, chho d kar aur ni:sprih ho karake (vyavahar mean) bartata hai, evan jise mamatv aur ahankar nahian hota, use hi shaanti milati hai. tilak ke anusar-[sannyasamarg ke tikakar is ‘charati’ (bartata hai) pad ka “bhikh maangata phirata hai” aisa arth karate hai; parantu yah arth thik nahian hai. pichhale 64vean aur 67vean shlok mean ‘charan’ evan ‘charataan’ ka jo arth hai, vahi arth yahaan bhi karana chahiye. gita mean aisa upadesh kahian bhi nahian hai ki sthitaprajn bhiksha maanga karean. haan, isake viruddh 64vean shlok mean yah spasht kah diya hai ki sthitaprajn purush indriyoan ko apane svadhin rakh kar ‘vishayoan mean barte’. atev ‘charit’ ka aisa hi arth karana chahiye ki ‘bartata hai,’ arthat ‘jagat ke vyavahar karata hai’. shrisamarth ramadas svami ne dasabodh ke uttarardh mean is bat ka uttam varnan kiya hai ki ‘ni:sprih’ chatur purush (sthitaprajn) vyavahar mean kaise bartata hai; aur gita rahasy ke chaudahavean prakaran ka vishay bhi vahi hai.] |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj