gita rahasy athava karmayog shastr -bal gangadhar tilak
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shrimadbhagavadgita : dvitiy adhyay
tilak ke anusar-[is shlok mean yah kaha gaya hai, ki panh dit log pranoan ke jane ya rahane ka shok nahian karate. isamean jane ka shok karana to mamooli bat hai, use n karane ka upadesh karana uchit hai. par tikakaroan ne, pran rahane ka shok kaisa aur kyoan karana chahiye, yah shanka karake bahut kuchh charcha ki hai; aur kee ekoan ne kaha hai, ki moorkh evan ajnani logoan ka pran rahana, yah shok ka hi karan hai. kiantu itani bal ki khal nikalate rahane ki apeksha ‘shok karana’ shabd ka hi ‘bhala ya bura lagana’ athava ‘parava karana’ aisa vyapak arth karane se koee bhi a dachan rah nahian jati. yahaan itana hi vyaktavy hai, ki jnani purush ko donoan batean ek hi si hoti hai.] tilak ke anusar-[is shlok par ramanuj bhashy mean jo tika hai, usamean likha hai:-is shlok se aisa siddh hota hai, ki ‘maian’ arthat parameshvar aur “too evan raja log” arthat anyany atma, donoan yadi pahale (atitakal mean) the aur age hone vale haian, to parameshvar aur atma, donoan hi prithak, svatantr aur nity haian. kiantu yah anuman thik nahian hai, sampradayik agrah ka hai. kyoanki is sthan par pratipady itana hi hai, ki sabhi nity haian; unaka parasparik sambandh yahaan batalaya nahian hai aur batalane ki koee avashyakata bhi n thi. jahaan vaisa prasang aya hai, vahaan gita mean hi aisa advait siddhaant[1] spasht riti se batala diya hai, ki samast praniyoan ke shariroan mean dehadhari atma maian arthat ek hi parameshvar hooan.] tilak ke anusar-[ arjun ke man mean yahi to b da dar ya moh tha, ki “amuk ko maian kaise marooan”. isaliye use door karane ke nimitt tattv ke drishti se bhagavan pahale isi ka vichar batalate haian, ki marana kya hai aur marana kya hai[2]. manushy keval deh roopi niri vastu hi nahian hai, varanh deh aur atma ka samuanchay hai. inamean ‘maian’–ahankar-roop se vyakt hone vala atma nity aur amar hai. vah aj hai, kal tha aur kal bhi rahega hi. atev marana ya marana shabd usake liye upayukt hi nahian kiye ja sakate aur usaka shok bhi n karana chahiye. ab baki rah gee deh, so yah pragat hi hai, ki vah anity aur nashavan hai. aj nahian to kal, kal nahian to sau varsh mean sahi, usaka to nash hone hi ko hai–ady vabdashatante va mrityurvai praninaan dhruv: [3]; aur ek deh chhoot bhi gee, to karmoan ke anuroop age doosari deh mile bina nahian rahati, atev usaka bhi shok karana uchit nahian. saraansh, deh ya atma, donoan drishtiyoan se vichar karean to siddh hota hai, ki mare hue ka shok karana pagalapan hai. pagalapan bhale hi ho, par yah avashy batalana chahiye ki vartaman deh ka nash hote samay jo klesh hote haian, unake liye shok kyoan n karean. atev ab bhagavan in kayik sukh-du:khoan ka svaroop batala kar dikhalate haian, ki unaka bhi shok karana uchit nahian hai.] |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj