गीता रहस्य -तिलक पृ. 571

gita rahasy athava karmayog shastr -bal gangadhar tilak

parishishh‍t-prakaran bhag 6–gita aur bauddh granth . usi prakar tatha kee aanshoan mean unhian shabdoan ke dvara tevijjasuttoan (traividyasootroan) mean buddh ne bhi apane matanusar ‘yajn yogadi’ ko nirupayogi tatha tyajy batalaya hai aur is bat ka niroopan kiya hai, ki brahman jise ‘brahmasahavyatay’ (brahmasahavyatyay=brahmasayujyata) kahate haian vah avastha kaise prapt hoti hai. isase yah bat spasht vidit hoti hai, ki brahmanadharm ke karmakand tatha jnanakand–athava garhasthyadharm aur sannyasadharm, arthat pravritti aur nivritti–in donoan shakhaoan ke poornataya roodh ho jane par unamean sudhar karane ke liye bauddhadharm utpann hua. sudhar ke vishay mean samany niyam yah hai, ki usamean kuchh pahale ki batean sthir rah jati haian aur kuchh badal jati haian. atev is nyay ke anusar is bat ka vichar karana chahiye ki bauddhadharm mean vaidikadharm ki kin kin batoan ko sthir rakh liya hai aur kin kin ko chho d diya hai. yah vichar donoan–garhasthyadharm aur sannyas–ki prithak prithak drishti se karana chahiye. parantu bauddhadharm mool mean sannyasamargiy athava keval nivritti-pradhan hai, isaliye pahale donoan ke sannyasamag ka vichar karake anantar donoan ke garhasthyadharm ke taratamy par vichar kiya jayaga. vaidik sannyas-dharm par drishti dalane se dekh p data hai, ki karmamay srishti ke sab vyavahar trishnamoolak atev du:khamay hai; usase arthat janm-praman ke bhav-chakr se atma ka sarvatha chhutakara hone ke liye man ko nishkam aur virakt karana chahiye tatha usako drishy srishti ke mool mean rahane vale atmasvaroopi nity parabrahm mean sthir karake saansarik karmoan ka sarvatha tyag karana uchit hai; is atmanishth sthiti hi mean sada nimagn rahana sannyas-dharm ka mukhy tattv haian. drishy-srishti nam-roopatmak tatha nashavan hai aur karm-vipak ke karan hi usaka akhan dit vyapar jari hai. kampana vattati loko kammana vattati paja (praja). kammanibandhana satta (sattvani) rathassaaniy yayato॥ arthat “karm hi se log aur praja jari hai; jis prakar chalati huee ga di rath ki kil se niyantrit rahati hai usi prakar pranimatr karm se bandha hua hai”. vaidikadharm ke jnanakand ka ukt tattv, athava janm-maran ka chakkar, ya brahma, indr, maheshvar, eeshvar, yam adi anek devata aur unake bhinn bhinn svarg-patal adi lokoan ka brahmanadharm mean varnit astitv, buddh ko many tha; aur isi karan nam-roop, karm-vipak, avidya, upadan aur prakriti vagairah vedaant ya saankhy shastr ke shabd tatha brahmadi vaidik devataoan ki kathaean bhi (buddh ki shreshthata ko sthir rakh kar) kuchh herapher se bauddh granthoan mean paee jati haian. yadyapi buddh ko vaidikadharm ke karm-srishti vishayak ye siddhaant many the ki, drishy srishti nashavan aur anity hai, evan usake vyavahar karmavipak ke karan jari haian; tathapi vaidikadharm nashavan srishti ke mool mean nam-roop se vyatirikt atmasvaroopi parabrahm ke saman ek nity aur sarvavyapak vastu hai.

sanbandhit lekh

gita rahasy athava karm yog shastr -bal gangadhar tilak

prakaran

nam

prishth sankhya

pahala	vishay pravesh	1
doosara	karmajijnasa	26
tisara	karmayogashastr	46
chautha	adhibhautik sukhavad	67
paanchavaan	sukhadu:khavivek	86
chhatha	adhidaivatapaksh aur kshetr-kshetrajn vichar	112
satavaan	kapil saankhyashastr athava ksharakshar-vichar	136
athavaan	vishv ki rachana aur sanhar	155
navaan	adhyatm	178
dasavaan	karmavipak aur atmasvatantry	255
gyarahavaan	sannyas aur karmayog	293
barahavaan	siddhavastha aur vyavahar	358
terahavaan	bhaktimarg	397
chaudahavaan	gitadhyayasangati	436
pandrahavaan	upasanhar	468
parishisht	gita ki bahirangapariksha	509
-	aantim prishth	854