gita rahasy athava karmayog shastr -bal gangadhar tilak
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tisara prakaran
isi tarah gita ke pratyek adhyay ke aant mean jo adhyay samapti dashak sankalp hai unamean bhi saph saph kah diya hai ki gita ka mukhy pratipaday vishay yogashastr hai. parantu jan p data hai ki ukt sankalp ke shabdoan ke arth par kisi bhi tikakar ne dhyan nahian diya. aranbh ke do padoan “shrimadvagavadgitasu upanishatsu” ke bad is sankalp mean do shabd brahmavidyayaan yogashastre” aur bhi jode़ gaye haian. pahale do shabdoan ka arth hai “bhagavan se gaye gaye upanishad mean” aur pichhale do shabdoan ka arth “brahmavidya ka yogashastr arthat karmayogashastr’’ hai, jo is gita ka vishay hai. brahmavidya aur brahmajnan ek hi bat hai; aur isake prapt ho jane par jnani purush ke liye do nishthaean ya marg khule hue haian[1]. ek saankhy athava sannyas marg-arthat vah marg jisamean, jnan hone par, karm karana chho dakar virakt rahana p data hai; aur doosara yog athava karm marg- arthat vah marg jisamean, karmoan ka tyag n karake, aisi yukti se nityakarm karate rahana chahiye ki jisase moksh-prapti mean kuchh bhi badha n ho. pahale marg ka doosara nam ‘jnan nishtha’ bhi hai jisaka vivechan upanishadoan mean anek rrishiyoan ne aur any granthakaroan ne bhi likha hai parantu brahm-vidya ke aantargat karm yog ka ya yogashastr ka tatvik vivechan bhagavadgita ke siva any granthoan mean nahian hai. is bat ka ullekh pahale kiya ja chuka hai aur isase pragat hota hai ki gita ki sab tikaoan ke rache jane ke pahale hi usaki rachana huee hogi. is sankalp gita ki sab pratiyoan mean paya jata hai aur isase pragat hota hai ki gita sab tikaoan ke rache jane ke pahale hi usaki rachana huee hogi. is sankalp ke rachayita ne is sankalp mean ‘brahmavidyayaan yogashastre’ in do padoan ko vyarth hi nahian jo d diya hai; kiantu usane gitashastr ke pratipaday vishay ki apoorvata dikhane hi ke liye ukt padoan ko us sankalp mean adhar aur hetu sahit sthan diya hai. atah is bat ka bhi sahaj nirnay ho sakata hai ki, gita par anek saanpradayik tikaoan ke hone ke pahale, gita ka tatpary kaise aur kya samajha jata tha. yah hamare saubhagy ki bat hai ki is karmayog ka pratipadan svayan bhagavan shrikrishn hi ne kiya hai, jo is yog marg ke pravartak aur sab yogoan ke sakshat eeshvar yogashvar= yog+eeshvar hai; aur lokahit ke liye unhoanne arjun ko usaka rahasy batalaya hai. gita ke ‘karm yogashastr’ shabd kuchh b de haian; parantu ab hamane ‘karmayogashastr’ sarikha b da nam hi is granth aur prakaran ko dena isaliye pasand kiya hai ki jisamean gita ke pratipaday vishay ke sambandh mean kuchh bhi sandeh n rah jave. ek hi karm ko karane ke jo anek yog, sadhan ya marg haian unamean se sarvottam aur shuddh marg kaun hai? usake anusar nity acharan kiya ja sakata hai ya nahian; nahian kiya ja sakata, to kaun kaun apavad utpann hote haian aur ve kyoan utpann hote haian; jis marg ko hamane uttam man liya hai vah uttam kyoan hai. |
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tika tippani aur sandarbh
- ↑ gi. 3.3
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj