gita rahasy athava karmayog shastr -bal gangadhar tilak
|
tisara prakaran
“tasmadayogay yujyasv’’ arthat too bhi isi yukti ko svikar kar. yahi ‘yog’ karm yogashastr hai aur jabaki yah bat pragat hai ki arjun par aya hua sankat kuchh lok-vilakshan ya anokha nahian tha- aise anek chhote b de sankat sansar mean sabhi logoan par aya karate haian- tab to yah bat avashhyak hai ki is karm yogashastr ka jo vivechan bhagavadgita mean kiya gaya hai use har ek manushy sikhe. kisi shastr ke pratipadan mean kuchh mukhy mukhy aur goodh arth ko pragat karane vale shabdoan ka prayog kiya jata hai; atev unake saral arth ko pragat karane vale shabdoan ka prayog kiya jata hai; atev unake saral arth ko pahale jan lena chahiye aur yah bhi dekh lena chahiye ki us shastr ke pratipadan ki mool shaili kaisi hai, nahian to phir usake samajhane mean kee prakar ki apattiyaan aur badhaean hoti haian. isaliye karmayogashastr ke kuchh mukhy shabdoan ke arth ki pariksha yahaan par ki jati hai. sab se pahala shabd ‘karm’ hai. ‘karm’ shabd ‘kri’ dhatu se bana hai,usaka arth ‘karana,vyapar,halachal’ hota hai,aur isi samany arth mean gita mean usaka upayog hua hai,arthat yahi arth gita mean vivakshit hai. aisa kahane ka karan yahi hai ki mimaansashastr mean aur any sthanoan par bhi,is shabd ke jo sankuchit arth diye gaye haian unake karan pathakoan ke man mean kuchh bhram utpann n hone pave. kisi bhi dharm ko lijiye,usamean eeshvar-prapti ke liye kuchh n kuchh karm karane ko batalaya hi rahata hai. prachin vaidik dharm ke anusar dekha jaye to yajn- yog hi vah karm hai jisase eeshvar ki prapti hoti hai. vaidik grantho mean yajn-yog ki vidhi bataee gee hai; parantu isake vishay mean kahian kahian paraspar-virodhi vachan bhi paye jate hai; atev unaki ekata aur mel dikhalane ke hi liye jaimini ke poorv mimaansashastr ka prachar hone laga. jaimini ke matanusar vaidik aur shraut yajn- yag karana hi pradhan aur prachin dharm hai. manushy jo kuchh karata hai vah sab yajn ke liye karata hai. yadi use dhan kamana hai to yajn ke liye aur dhyan sangrah karana hai to yajn hi ke liye[1]. jabaki yajn karane ki ajna vedoan hi ne di hai,tab yajn ke liye manushy kuchh bhi karm kare vah usako bandhak kabhi nahian hoga. vah karm yajn ka ek sadhan hai- vah svatantr riti se sadhy vastu nahian hai. isaliye,yajn se jo phal milane vala hai usi mean us karm ka bhi samavesh ho jata hai- us karm ka koee alag phal nahian hota. parantu yajn ke liye kiye gaye karm yadyapi svatantr phal ke dene vale nahian hai. tathapi svayan yajn se svarg prapti [2] ke liye hi yajn karta manushy b de chav se yajn karata hai. isi se svayan yajn karm ‘purusharth’ kahalata hai; kyoanki jis vastu par kisi manushy ki priti hoti hai aur jise pane ki usake man mean ichchha hoti hai use ‘purusharth’ kahate haian[3]. yajn ka paryayavachi ek doosara ‘rritu’ shabd hai,isaliye ‘yajnarth’ ke badale ‘kartavy’ bhi kaha karate haian. |
|
tika tippani aur sandarbh
- ↑ mabha. sha.29.25
- ↑ arthat mimaansakoan ke matanusar ek prakar ki sukh prapti hoti hai aur is svarg prapti
- ↑ jai. soo. 4.1.1 aur 2
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj