gita rahasy athava karmayog shastr -bal gangadhar tilak
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gyarahavaan prakaran
atev jo amritathv, shvarg-sukh se bhi pare hai, usaki prapti jise kar leni ho-aur yahi ek param purusharth hai-use uchit hai, ki vah pahale sadhan samajh kar, aur age siddhavashtha mean lokasangrah ke liye arthath jivanaparyanht ‘’samasht pranimatr mean ek hi athma hai’’ is jnanayukht buddhi se, nishhkam karm karane ke marg ko hi shvikar kare. ayu bitane ke sab margoan mean yahi marg uthtam hai. gita ka anusaran kar oopar diye gaye nakhshe mean is marg ko karmayog kaha hai aur ise hi kuchh log karmamarg ya pravrittimarg bhi kahate haian. paranhtu karmamarg ya pravrittimarg, donoan shabhdoan mean ek dosh hai-vah yah ki unase jnan-virahit kinhtu shraddha-sahit karm karane ke shvargaprad marg ka bhi samanhy bodh hua karata hai. isaliye jnan-virahit kinhtu shraddhayukht karm, aur jnanayukht nishhkam karm, in donoan ka bhed dikhalane ke liye do bhinhn bhinhn shabadoan ki yojana karane ki avashhyakata hoti hai. aur, isi karan se manushmriti tatha bhagavat mean bhi pahale prakar ke karm arthath jnanavirahit karm ko ‘pravritht karm’ aur doosare prakar ke arthath jnanayukht nishhkam karm ko ‘nivritht karm’ kaha hai ( manu. 12. 89; bhag 7. 15. 47 ). paranhtu hamari ray mean ye shabhd bhi, jitane hone chahiye utane, nishsandighdh nahian haian; khyoanki ‘nivritti’ shabhd ka samanhy arth ‘karm se paravritt hona’ hai. is shanka ko door karane ke liye ‘nivritt’ shabhd ke age ‘karm’ visheshan jo date haian; aur aisa karane se nivritt karm=nishhkam karm, yah arth nishhpanhn ho jata hai. kuchh bhi ho, jab tak ‘nivritt’ shabhd usamean hai, tab tak karmathyag ki kalhpana man mean aye bina nahian rahati. isiliye jnanayukht nishhkam karm karane ke marg ko ‘nivritti ya nivritt karm’ n kah kar ‘ karmayog’ nam dena hamare mat mean uttam hai. khyoanki karm ke age yog shabhd ju da rahane se shvabhavat: usaka arth ‘moksh mean badha n de kar karm karane ki yukti’ hota hai; aur ajnanayukht karm ka to ap hi se nirasan ho jata hai. phir bhi yah n bhool jana chahiye, ki gita ka karmayog jnanamoolak hai, aur yadi ise hi karmamarg ya pravrittimarg kahana kisi ko abhishht janchata ho, to aisa karane mean koee hani nahian. shthal-vishesh mean bhashavaichitry ke liye gita ke karmayog ko lakshhy kar hamane bhi in shabhdoan ki yojana ki hai. ashtu: is prakar karm kane ya karm chho dane ke jnan- moolak aur ajnanamoolak jo bhed haian, unamean se prathyek ke samhbanhdh mean gitashashtr ka abhipray is prakar hai:- |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj