gita rahasy athava karmayog shastr -bal gangadhar tilak
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gyarahavaan prakaran
aisi avashtha mean yah arth ap hi ap pragat hota hai, ki aise kachhche manonigrah ko chittashuddhi ke dvara poorn karane ke liye, nishhkam buddhi badhanevale yajn, dan prabhriti grihashthashram ke shraut ya shmart karm hi us manushhy ko karana chahiye. saraansh, aisa karmathyag kabhi shreyashkar nahian hota. yadi kahean, ki man nirvishay hai aur vah usake adhin hai, to phir use karm ka dar kis liye hai athava, karmoan ke ne karane ka vhyarth agrah hi vah khyoan kareॽ barasati chhatte ki pariksha jis prakar pani mean hi hoti hai usi prakar ya– vikarahetau sati vikriyante, yeshaan n chetaansi t ev dhira:. ‘’ jin karanoan se vikar uthpanhn hota hai, ve karan athava vishay drishti se age rahane par bhi, jinaka anht:karan moh ke panje mean nahian phansata, ve hi purush dhairyashali kahe jate haian ‘’[1]- kalidas ke is vhyapak nhyay se, karmoan ke dvara hi manonigrah ki jaanch hua karati hai aur shvany karyakarta ko tatha aur logoan ko bhi jnat ho jata hai, ki manonigrah poorn hua ya nahian. is drishti se bhi yahi siddh hota hai, ki shashtr se prapht ( arthat pravah-patit ) karm hi karana chahiye[2]. achhchha, yadi kaho, ki ‘’ man vash mean hai aur yah dar bhi nahian, ki jo chittashuddhi prapht ho chuki hai, vah karm karane se big d javegi; paranhtu aise vhyarth karm karake sharir ko kashht dena chahate ki jo moksh-prapti ke liye avashhyak hai; to vah karmathyag ' rajas ' kahalavega, khyoanki yah kay-khlesh ka bhay kar keval is kshudr buddhi se kiya gaya hai ki deh ko kashht hoga; aur, thyag se jo phal milana chahiye vah aise ‘ rajas ‘ karmathyagi ko nahian milata[3]. phir yahi prashhn hai ki karm chho de hi khyoanॽ yadi koee kahe ki, ‘ sab karm maya srishti ke haian, atev anithy haian, isase in karmoan ki jhanjhat mean p d jana, brahmasrishti ke nithy athma ko uchit nahian ‘ to yah bhi thik nahian hai; khyoanki jab shvany parabrahm hi maya se achhchhadit hai, tab yadi manushhy bhi usi ke anusar maya mean vhyavahar kare to khya hani haiॽ mayasrishti aur brahmasrishti ke bhed se jis prakar is jagath ke do bhag kiye gaye hai; usi prakar athma aur dehendriyoan ke bhed se manushhy ke bhi do bhag haian. inamean se, athma aur brahm ka sanyog karake brahm mean athma ka lay kar do aur is brahmathmaikhy jnan se buddhi ko ni:sang rakh kar keval mayik dehendriyoan dvara mayasrishti ke vhyavahar kiya karo. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj