gita rahasy athava karmayog shastr -bal gangadhar tilak
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gyarahavaan prakaran
bhas kavi ne gita ke is siddhanht ka varnan apane natak me is prakar kiya hai– prajnashy moorkhashy ch karyayeage. samathvamabhhyeti tanurn buddhi:.. “jnani aur moorkh manushhyoan ke karm karane mean sharir to ek sa rahata hai, parantu buddhi mean bhinhnata rahati hai”[1]. kuchh phutakal sannhyas marg valoan ka is par yah aur kathan hai, ki “gita mean arjun ko karm karane ka upadesh to diya gaya hai; paranhtu bhagavan ne yah upadesh is bat par dhhyan de diya hai, ki ajnani arjun ko, chitt-shuddhi ke liye, karm karane ka hi adhikar tha. siddhavashtha mean, bhagavan ke mat se bhi karmathyag hi shreshhth hai” is yuktivad ka saral bhavarth yahi dekh p data hai, ki yadi bhagavan yah kah dete haian ki “arjun! too ajnani hai” to vah usi prakar poorn jnan ki prapti ke liye agrah karata, jis prakar ki kathopanishad mean nachiketa ne kiya tha; aur phir to use poorn jnan batalana hi p data; evan yadi vaisa poorn jnan use batalaya jata to vah yuddh chho dakar sannhyas le leta aur tab to bhagavan ka bharati-yuddh sanbandhi sara udesh hi viphal ho jata– isi bhay se apane athyanht priy bhakht ko dhokha dene ka ninhdy karm madhane ke liye, pravrit ho gaye, unake sath kisi bhi prakar ka vad n karana hi achhchha hai. paranhtu samanhy log in bhramak yuktiyoan mean kahi phans n jave isaliye itana hi kah dete haian ki shrikrishhn ko arjun se shpashht shabhdoan mean yah kah dene ke liye, darane ka koee karan n tha, ki “too ajnani hai, isaliye karm kar;” aur itane par bhi, yadi arjun kuchh g dab d karata, to use ajnani rakh kar di usase prakriti-dharm ke anusar yuddh karane ka samarthhy shrikrishhna mean tha hi[2]. paranhtu aisa n kar, barabar ‘jnan’ aur ‘vijnan’ batala kar hi[3], panhdrahavean adhhyay ke anht mean bhagavan ne arjun se kaha hai ki “is shashtr ko samajh lene se manushhy jnata aur kritarth ho jata hai”[4]. is prakar bhagavan ne use poorn jnani kar, usaki ichhchha se hi usase yuddh karavaya hai[5]. isase bhagavan ka yah abhipray shpashht riti se siddh hota hai ki jnata purush ko, jnan ke pashhchat bhi, nishhkam karm karate hi rahana chahiye aur yahi sarvottam paksh hai. isake atirikht, yadi ek bar man bhi liya jay ki arjun ajnani tha, tathapi usako kiye hue upadesh ke samarthan mean jin janak prabhriti prachin karmayogiyoan ka aur age bhagavan ne shvayan apana udaharan diya hai, un sabhi ko ajnani nahian kah sakate. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj