gita rahasy athava karmayog shastr -bal gangadhar tilak
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navaan prakaran
anantar chauthe, paanchavean aur chhathean prakaran mean sukh:dukh vivekapoorvak yah batalaya hai, ki karmayogashastr ki adhibhautik upapatti ekadeshiy tatha apoorn hai aur adhidaivik upapatti lang di hai. phir, karmayog ki adhyatmik upapatti batalane ke pahale, yah janane ke liye ki atma kise kahate haian, chhathean prakaran mean hi pahale kshetr- kshetrajn- vichar aur age satavean tatha athavean prakaran mean saankhy-shastrantargat dvait ke anusar kshar-aksharavichar kiya gaya hai. ab is prakaran mean is vishay ka niroopan kiya gaya hai, ki atma ka svaroop kya hai, tatha pind aur brahmand mean donoan or ek hi amrit aur nirgun atmatattv kis prakar ot prot aur nirantar vyapt hai. isi prakar yah bhi nishchit kiya gaya hai, ki aisa samabuddhi-yog prapt karake ki sab praniyoan mean ek hi atma hai– use sadaiv jagrit rakhana hi atmajnan ki aur atmasukh ki parakashtha hai; tatha yah bhi nishchit kiya gaya hai ki apani buddhi ko is prakar shuddh atmanishth avastha mean pahuancha dene mean hi manushy ka manushyatv aur nar-deh ki sarthakata ya manushy ka param purusharth hai. is prakar manushy-jati ke adhyatmik param sadhy ka nirnay ho jane par karmayogashastr ke is mukhy prashn ka bhi nirnay ap hi ap ho jata hai, ki sansar mean hamean jo vyavahar karana p data hai vah kis niti-niyam ki drishti se kiya jave, athava jis shuddhi buddhi se saansarik vyavaharoan ko karana chahiye usaka yatharth svaroop kya hai. karan yah hai ki ab yah batalane ki avashyakata nahian, ki ye sare vyavahar usi riti se kiye javean jisase ve parinam mean brahmatmaikyaroop samabuddhi ke poshak ya avirodhi hoan. bhagavadgita mean karmayog ke isi adhyatmik tattv ka upadesh arjun ko kiya gaya hai. parantu karmayog ka pratipadan keval itane se poora nahian hota. kuchh logoan ka kahana hai, ki nam- roopatmak srishti ke vyavahar atmajnan ke viruddh haian atev jnani purush unako chho d de; aur yadi yahi bat saty ho, to sansar ke sare vyavahar tyajy samajhe jayeange, aur phir karm-akarmashastr bhi nirarthak ho javega! atev is vishay ka nirnay karane ke liye karmayogashastr mean aise prashnoan ka bhi vichar avashy karana p data hai, ki karm ke niyam kaun se haian aur unaka parinam kya hota hai, athava buddhi ki shuddhata hone par bhi vyavahar arthat karm kyoan karana chahiye? bhagavadgita mean aisa vichar kiya bhi gaya hai. sannyas- marg vale logoan ko in prashnoan ka kuchh bhi mahattv nahian jan p data; atev jyoanhi bhagavadgita ke vedaant ya bhakti ka niroopan samapt hua, tyoanhi ve log apani pothi ko lapetane lag jate haian. parantu aisa karana, hamare mat se, gita ke mukhy uddesh ki or hi durlakshy karana hai. atev ab age kram kram se is bat ka vichar kiya jayega, ki bhagavadgita mean uparyukt prashnoan ke kya uttar diye gaye haian. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj