कृष्णाप्रिया श्रीरुक्मिणी जी का प्रभु में अनन्य प्रेम 4

krishnapriya shrirukmini ji ka prabhu mean anany prem

shrirukminiji ne sari rat jagate hue bitayi, sooryoday hone ko aya, brahman nahian laute, rukmini ki virah-vyatha uttarottar badh rahi thi, ve man mean is prakar chianta karane lagian ki 'aho! rat bit gayi, sabere mujh abhagini ke vivah ka din hai. kamalalochan bhagavan shrikrishn ab tak nahian aye, n brahman devata hi laute? kya un anianditatma shrikrishn ne mujh mean kahian koee niandaniy bat dekhi hai? kya isiliye ve mere panigrahan ka udyog karake nahian padharate? kya bhagavan, vidhata aur mahadev mujh abhagini ke pratikool haian? kya bhagavati girija, rudrani, gauri bhi mere anukool nahian haian?' is prakar chianta karati huee shrirukminiji, jinaka chitt keval goviand ki chianta se hi bhara hua hai, jinake netroan se aansoo bah rahe haian, apane un netroan ko mooandakar bhagavan hari ka dhyan karane lagian!

bhagavan shrikrishn ke dhyan mean magn hote hi rukminiji ke baanh, ooru, bhuja aur netr adi aang bhavi priyaki soochana dete hue ph dak uthe aur usi kshan bhagavan shrikrishn ke shubhagaman ka priy samachar lekar vahi vriddh brahman a pahuanche. bhagavan ki agaman-varta sunakar rukminiji ko anand hua vah varnanatit hai. shrikrishn aur baladev ka agaman sunakar rukmini ke pita raja bhishmak ne unake svagat aur atithi-satkar ka poora prabandh kiya. bhagavan ki bhuvanamohan rooparashi ko nirakhakar nagar ke nar-nariyoan ka chitt usi mean ram gaya aur sabhi prem ke aansoo bahate hue kahane lage ki 'yadi hamane kabhi kuchh bhi sukrit kiya ho to trilok ke vidhata achyut bhagavanh kuchh aisa karean ki ye manamohan anooparoop-shiromani shrikrishn hi rukmini ka panigrahan karean.'

shrirukminiji aanbika ki pooja ke liye gayian. vahaan devi ka poojan kar b di-boodhiyoan se ashirvad prapt kar bahar akar apane rath par chadhana hi chahati thian ki itane hi mean madhav shrikrishnachandr ne akar shatruoan ki sena ke samane hi garu dachihnayukt apane rath par turant hi rukmini ko chadha liya aur chal diye. logoan ne pichha kiya, parantu kisi ki kuchh bhi nahian chali, bhagavan aur baladevaji shatruoan ka darpadalan kar devi rukmini sahit dvaraka mean a pahuanche aur vahaan vidhipoorvak vivah-sanskar sampann hua. shrikrishn ko rukmini se milate dekhakar puravasiyoan ko param ahlad hua. bhakt aur bhagavan ke milan-prasang mean kise anand nahian hota? ananyagati shrirukminiji nirantar bhagavan ki seva mean rat rahatian. ek din bhagavan shrikrishn ne prasannatapoorvak mand-mand muskarate hue rukmini se kuchh aisi rahasyayukt batean kahian, jise sunakar rukminiji tho di der ke liye vyakul ho gayian. apana samast aishvary sauanpakar bhi bhagavan samay-samay par bhakt ki yoan pariksha liya karate haian, vah isaliye ki bhakt kahian aishvary ke mad mean matt hokar prem ki anirvachaniy sthiti chyut n ho jay. yadyapi shrirukminiji ke liye aisi koee ashanka nahian thi, tathapi bhagavanh ne apane bhaktoan ka mahattv badhane aur jagath ko sachche prem ki anupam shiksha dene ke liye rukminiji ki vani se bhagavatprem ka tattv kahalana chaha aur isaliye unase rahasy yukt vachan kahe. bhagavan bol- 'he rajakumari! lokapaloan ke saman dhanasampann mahanubhav, shriman tatha roop aur udarata se yukt mahan bali narapati tumase vivah karanachahate the. kamonmatt shishupal tumhean byahane ke liye barat lekar a pahuancha tha; tumhare bhrata adi ne bhi tumhara vivah shishupal ke sath karane ka nishchay kar liya tha to bhi tumane sab prakar se apane yogy un rajakumaroan ko chho dakar; jo kisi bat mean tumhare saman nahian hai-aise mujh-jaise ko apana pati kyoan banaya?

prishth par jaean

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