shrimadbhagavadgita mean bhagavatprem ka git
shrimadbhagavadgita mean sarvatr bhagavatprem ka hi git dikhayi deta hai. vastav mean bhagavatprem ka svaroop thik-thik batana bahut kathin hai, kyoanki yah anubhav roop hai. premi banakar hi koee is divy bhavagatprem ko samajh sakata hai aur bhagavatprem ko samajhane ke liye bhagavan ke divy roop ka bhi anubhav hona avashyak hai.
bhagavatkripa sab par sada-sarvada hai hi, lekin abhaga manushy sansar mean vyaktaroop bhagavan par shighr vishvas nahian karata hai, yahi bhagavatprem ki anubhooti mean badhak hai. bhagavan ke tattv ka anubhav prapt karane ke liye sarvapratham unake kisi nam ka ashray lena avashyak hai. adhikaansh jiv anek janmoan tak sharir tatha indriyoan ke vishayoan mean bhatakate rahate haian. manav-tan prapt hone par bhi jivoan ki purani adat nahian chhootati hai. unhean bhagavatprem ki sadhana ka kuchh bhi jnan nahian rahata hai. yadyapi bhagavatprem ki prapti sahaj aur sulabh hai, lekin isake liye nam ka ashray lena avashyak hai. nam-jap tatha nam-kirtan vani ka sarvashreshth tap hai. ise bhagavatprem ka bij kaha ja sakata hai. is ghor kalayug mean manushyoan ke b de-b de papoan ko mitane ki shakti keval prabhu ke nam mean hi hai. jis prakar shri ramacharitamanas tatha shrimadbhagavat mean prabhu ke nam ki sadhana pradhan hai, usi prakar shrimadbhagavadgita mean bhi nam-sankirtan ki sadhana ka sandesh sarvatr dikhayi p data hai. isamean ‘bhajan’ shabd ka prayog vastav mean nam-sankirtan karate rahane ka hi sandesh deta hai -
teshaan satatayuktanaan pritipoorvakamh.
dadami buddhiyogan tan yen mamupayaanti te..[1]
shridhar gosvami ne is shlok ki vyakhya mean spasht kaha hai ki yahaan ‘bhajan’ ka tatpary nam-sankirtan samajhana chahiye. nam-sankirtan ke dvara bhakt ka man bhagavan ke sath satat ju data rahata hai. ‘satatayuktanaan bhajatamh’ ka yahi bhav bataya gaya hai. nam-sankirtan ki sadhana dvara jnan tatha vairagy ke gun svatah hi prapt ho jate haian. yah nam-sadhana sadhan tatha sadhy donoan hai. jnan ki ooanchaee prapt karane par bhi jnaniyoan ko nam ki sadhana karate rahana chahiye. ady shankarachary, ramanujachary tatha madhusoodan sarasvati adi jnaniyoan ne jivan ke antim kshan tak prabhu ke nam ka vismaran nahian kiya. isaliye gita ke sabhi bhashyakaroan ne bhagavan ke nam ka ashray lene ke liye sandesh diya hai.[2]
tika tippani aur sandarbh
- ↑ gita 10.10
- ↑ bhagavatprem aank |lekhak: radheshyam khemaka |prakashak: gitapres, gorakhapur |sankalan: bharat diskavari pustakalay |prishth sankhya: 437 |
sanbandhit lekh
varnamala kramanusar lekh khoj