vishay soochirasapanchadhyayi -svami akhandanand sarasvatiyogamaya ka ashray lene ka arthab dekho- isaka arth batata hooan jo apake dhyan mean abhi tak nahian aya hoga, par maianne kah diya tha. vah yogamaya kya hai? yog mean yah samarthy hota hai ki yogi chahe to ek sath anek sharir dharan kar le. shrikrishn dvarika mean jitani pataraniyaan thian sabake ghar mean ek-ek roop se rahate hi the. to ab yahaan kya hua, ki bhagavanh shrikrishn ne apani yogamaya se jitani gopiyaan thian utana roop grahan kiya aur sab gopiyoan ke pas ek-ek ho gaye aur svayan usaki choti sudhar di, usaka anjan laga diya, usako kangan pahana diya, usaka nupoor laga diya, usake kap de pahana diye aur gopiyaan to dekhakar anand mean magn ki vah-vah. hamase galati ho gayi thi, galati sudhar dena, apane premi ka kam hai. kisi ke muanh par koee dag lag gaya ho to jo premi hoga vah hansi tho de hi u davega, vah to usako saph kar dega. to gopiyoan se ane mean jo truti ho gayi thi, usako ‘yogamaya upashrit’ yogamaya se kayavyooh ki rachana karake utane sharir dharan karake yogamaya ko bulaya nahian ki too sudhar; balki apane ap hi bhagavanh ne shrriangar kiya. pahale jo yah bat kahi thi- “vikshy rantuan manashchakre” usako aishvaryapaksh mean jane do. svayan shrikrishn madhur vesh dharan karake ek-ek gopi ka shrriangar kar rahe haian, yah ‘yogamayamupashrity’ ka madhur arth hai. bole- bhaee shrikrishn mean yah yogamaya kahaan se aee? shrivallabhacharyaji maharaj ne likha hai ki yogamaya ka kam hi hai ki jaisa lok mean n ho sake vah kar dena. jaise adami apani aankh se dekhe tabhi kisi chij ko sachchi manata hai; lekin yogamaya chahe to aisa kar de ki doosare ki aankh se dikhe aur doosara sachcha mane. jaise maja apane dil mean ave tab maloom p dega, par yogamaya aisa kar deti hai ki doosare dil mean maja ave aur doosare ko maloom p de. yogamaya mane bhagavanh ki achinty shakti. jis achinty shakti se bhagavanh nirgun se sagun hote haian, nirakar se sakar hote haian, paripoorn se parichhinn hote haian, karan sekary hote haian, usake lie kya dushkar hai. pahale ham aise bolate the ki bhagavanh to anath haian! kaha kyoan? kyoanki unaka to koee nath hi nahian hai. kaha- bhagavanh to tooar hai. tooar shabd gaanv ka hai. tooar mane jisake maan nahian, bap nahian, bhaee nahian, bandhu nahian. magar dekho- vrajavasiyoan ki mahima ki sab ho gaya. kaise? to ‘yogamayamupashritah’ jab yogamaya ko lekar paida hue to jaise nirgun ko sagun banaya, nirakar ko sakar kiya, vaise maan bhi bana li, ek bap bhi bana liya, gopiyaan bhi banayi, gvale bhi banaye, vrindavan bhi banaya, kya agantuk hai? kaha- agantuk nahian hai? |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj