रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 53

rasapanchadhyayi -svami akhandanand sarasvati ras ki divyata ka dhyan vedanti log kahate haian- ‘dhyanan nirvishayan manah’ man mean kisi bhi vishay ka n phurana dhyan hai, par yah kachcha dhyan hai, yah bahirang sadhan ka samadhan roop dhyan hai, phir bole- anatmapratyay ka tiraskar karake atmakar vritti ka pravah dhyan hai. yah nididhyasan hai. niahsphuranaroop samadhan avidya ki nivritti mean samarth nahian hai; kyoanki jitani der tak chittavritti shant rahe, utani der tak duniya maloom nahian p degi, phir jab vritti uthegi to phir vahian duniya a jayegi. to ajnan ko samadhi nahian mitavegi, brahmakar vritti mitavegi. isalie unhoanne kaha- ki nirvishayata ka jo dhyan hai vah bahirang sadhanantargat, aantahkaran shuddhi ka dhyan hai aur anatmapratyay ka tiraskar karake atmakar vritti ka jo pravah hai, vah aantarang dhyan hai. kartritv- bhoktritvolleshashoony, vasana- shoony, shuddh sattvik pratitimatr aantahkaran mean jo atm atmachitt-vimb ka prativimban hai usako dhyan bolate haian. yah apako namoone ke taur par bata diya. ab bhaktimat mean dhyan kya hai, so batate haian- darshan samanakar vrittika nam dhyan hai. darshan samanakar vritti mane kya? jaise ham tumako dekh rahe haian; kisi- kisi ki aankh mil jati haian, koee muskara deta hai, kisi ke daant khil uthate haian, kisi ki thuddi hil jati hai. yah jo dikhata hai bilkul saph- saph dikhata hai. koee shanka to nahian hai isamean? aise hi jab aankh karane par bhagavan dikhane lag jayan ya aankh khulate hi bhagavan dikhean ya band aankh se; lekin dikhean aise jaise- samane ka drishy dikhayi p data hai aur usamean kalpana ki buddhi uday n ho ki ye hamare man ki kalpana hai, yah lage ki khas vahi hai murali vale, vahi pitambaradhari, vahi shyamasundar, vahi mandamuskan, vahi mor mukut, vahi gorochana ka tilak, vahi premabhari aankhe, anugrahapoorn bhauhean, vahi suchikkan kapol, vahi mand- mand hasy, vahi vishal uttugh d vaksh: sthal-‘dattabhayan ch bhujadandayugan’- bas darshan- samanakar vritti yahi hai., isi ka nam dhyan hai. vikshyalakavritamukhan tav kundalashrigandasthaladharasudhan hasitavalokamh. dattabhayan ch bhujandayugan viloky, vaksh shriyaikaramanan ch bhava dasy..

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500