vishay soochirasapanchadhyayi -svami akhandanand sarasvatirasalila ka antarang-1to rasapanchadhyayi ka yah doosara adhyay jo hai n- yah bhagavan ke layak hoangi. to rasapanchadhyayi ka yah doosara adhyay jo hai n- yah bhagavan ke yash ka varnan hai. isamean gopi aisa bhi varnan karati hai- kian te varahavapushahparirambhanen, ari prithvi. varah avatar unhoanne hi liya tha aur tumane kitana prem kiya tha. apako yah bhagavatprem ki bat sunata hooan- bhagavan gopiyoan se kitana prem karate haian! varahapushah parirambhanen, premi ka agar koee udaharan hai prithvi mean, to varah ke barabar ka doosara hai nahian! varah mane sooar. to varah ka sabase b da prem kya hai? dekho, jab pani mean dharati doob gayi thi, to khud pani mean doobakar usako nikala, muanh par lekar nikala. aur jal par sthapit kiya. varah ka muanh ap dekhana, dharati par laga hi rahata hai arthath prithvi ka nirantar chumban karana varah ka dharm hai aur narayan prithvi ki jo sabase gandi se gandi chij bhi, gandi se gandi sthiti bhi premi ko pyari lagati hai. is bat ka udaharan kahian srishti mean hai to varah ke jivan mean hai; yah bhi to bhagavadroop hai n. gopi ne yah yash ka gan kiya ki tum to itane premi ho, prithvi ki gandagi ko apana bhogy banate ho, prithvi ki gandagi ko tum khate ho, prithvi se tumhara itana prem aur hamako chho dakar chale gaye? samagr yash ka varnan hai. isamean ek varnan aur bahut vilakshan hai. bhagavan ki viryavatta ka varnan hai, samagr viry ka varnan hai. vah kya varnan hai. antardhan hone ke bad bhi bhagavan to paramanand mean hi magn haian, bhagavan duahkhi nahian hai, gopiyaan duahkhi haian lekin bhagavan duahkhi nahian haian; kyoanki jisake hriday mean prem hai vahaan bhi paramanand hai. achchha, ab gopi-git ka jo prasang hai tisare adhyay mean, bhagavan ke samagr jnan ka varnan hai. usamean bhagavan ke prem ka varnan to hai hi, bhagavan ke tattv ka bhi varnan hai- n khalu gopikanandanoan bhagavan tatha virachitabhayan vrishnidhury te, ityadi. chauthe adhyay mean bhagavan prakat hue unaka kya saundary varnan hai- “pitambaradharah snagvi sakshanmanmathamanmathah” kamadev ke man ko bhi manthan karane vala bhagavan ka saundary! manmathamanmath hokar shrikrishn prakat hue. ab usamean dekho bhagavan ke prem ka varnan! kya? gopiyoan ne poochha ki ek aisa hota hai ki prem karane par prem karata hai, ek prem n karane par bhi prem karata hai aur ek prem karane vale se prem nahian karata hai- tinoan mean shreshth kaun? yah gopiyoan ka prashn hai. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj